Horse,

You said,

> Penrose's arguments (especially those in "The Emperors New Mind" - the one
that specifically targets AI) were unravelled and dismissed a long time ago
- I read it when it came out and thought it was a pretty poor read.

and it seemed that I threw in the towel myself with:


I can see that this argument is not going to go my way at all.  :-)

But I'm pretty interested in the gist of why you think Penrose is wrong.


But then I got to think while I was driving, and I changed my mind.  Or
rather, in spite of the unlikelihood of the argument "going my way", I wish
to pursue it anyway.  Despite your superior expertise, I think you're wrong.

Of course, we have to define exactly what we're talking about  Of course AI
is possible.  It's more than possible, it's actual.   Artificial
intelligence is all around us.  I often wear a wrist calculator watch
because they're very handy on the job.  Especially if you can get one with a
sq root function!

The ability to calculate quickly that we term "intelligence", is not only
possible, its factual.

Artificial intellect, however, is another story entirely.  And here I need
make no reference to Penrose, it is Pryor's logical argument derived from
the Q'm" with which you must contend.

For thereby, there is only one way to attain intellectual status, and that
is by encompassing the totality of the inorganic, biological and most
importantly, social, ways of being.

For even as biological life comes to naught with a dearth of necessary
inorganic "patterns" upon which to feed, and Social patterns die soon when
their biological substance subsists, and all intellectual patterns die when
no social support is given them, so it is and always must be,
epistemologically speaking that you can't create intellectual patterning
from inorganic matter and pure intellectual ideas.

For intellect is born of self / other dichotomy nurtured into existence with
maternal attention and biological support.  There's no way any increase of
mere intelligence is going to re-create that process which is the heart of
autonomous self-dom, self-realization or value-cognizance.  However you
wanna spell it, call it consciousness, call it "I and I" for all "I" care.
 It comes only through this social creation called infant nurture, coupled
with biological analogues of felt pain and desire.  The whole body is a
brain, when it comes down to our deepest understandings, and a brain hooked
up to an environmental matrix that can't be copied by algorithm, program or
artificial replication.

And all the expertise in the world will not obviate this fundamental truth.

So there.

Cheers,

John
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