Matt said:

.., if justification is our only route to truth, then it does seem an add-on to 
then say it is justified _and_ true.  Call the endorsing use "the use of truth 
from the first-person standpoint." .. Another use of true, which is what Steve 
wants to emphasize is different and needed--we shouldn't assimilate all uses of 
truth to the endorsing use (like in our theories of truth)--is the "cautionary 
use of truth."  This is the impetus of somebody, having heard you slide from 
justification to a complimentary extra endorsement of "and it's true, too" to 
say, "well, you might be justified, but it still might not be true."  Call the 
cautionary use "the use of truth from the third-person standpoint."



dmb says:

Right. It is an add-on to say "I'm justified in believing it" AND "it's true". 
James defines truth the way he does precisely BECAUSE justification is our only 
route to truth. So the pragmatist doesn't ADD truth to justification because 
truth is only ever going to be what's justified and they are the same thing. If 
that third person cautions me that my justified belief might not be true even 
though it's justified, I'd point out that his objection is predicated on a 
distinction I've already rejected prior to making my truth claim. 

When he insists on retaining the distinction between justification and truth 
because of historical evidence, I'd point out that we don't need to retain the 
distinction to recognize and accommodate the provisional and evolutionary 
aspects of truth. In fact, defining truth in terms of what can be justified 
makes it concrete and particular. Since it rejects the correspondence theory, 
pragmatic truth is also plural, perspectival, and generally far more flexible 
than the kind of truth that is distinct from justification. In other words, 
this definition of truth drops all pretenses of a single right and real truth 
toward which we are headed. Instead, truth is more modestly defined as what we 
can have right now, in our context and in our particular situations. You know, 
pragmatic truth is not an abstraction or an ideal goal. It is "what works" in 
the sense of actual practical value. Truth is a species of the good in the same 
way that health is a species of the good. Fitness is for t
 he living of life, intellectually, socially and biologically. 


"James said, 'Truth is one species of good, and not, as is usually supposed, a 
category distinct from good, and coordinate with it.' He said, 'The true is the 
name of whatever proves itself to be good in the way of belief.' TRUTH IS A 
SPECIES OF GOOD. That was EXACTLY what is meant by the MOQ. Truth is a static 
intellectual pattern WITHIN a larger entity called Quality." (Emphasis is 
Pirsig's)

Pirsig goes on to explain how his distinction between intellectual quality and 
social practicality could defent this theory of truth from the kinds of charges 
made by James's critics, could prevent the NAZIs from using it to justify their 
aims, etc.. And when you look at what James says in the fuller context of his 
remarks, his notion of truth did most certainly entail its fitness with respect 
to logical coherence, agreement with the evidence and the usual standards. We 
are talking about a Harvard scholar who's writing in the age of positivism, 
after all. I think the criticism that his truth was just a matter of 
marketplace practicality was always just a misinterpretation of the empirical 
constraints and limits built into James's definition of truth. James is saying 
"truth MUST work" in actual experience or we can't call it truth, not "hey, 
whatever works for you, man". 


Can you imagine a definition of health where we could say health is whatever 
works in the way of biological fitness and then go on to argue that the meaning 
of fitness is up for grabs, that there really is no such thing as perfect 
health so we should just drop the whole notion? Can you imagine the assertion, 
"health is not the sort of thing we should expect to have an interesting theory 
about"?  I think it's just as absurd to say that about truth.



Thanks.








                                          
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