Hi Matt, All

I like this distinction between knowledge-that and knowledge-how and
not just because it has to do with beavers. Do you think that
knowledge-that versus knowledge-how can be used to distinquish between
intellectual patterns and other types of patterns? Is knowledge-how
ever intellectual or always biological or social? Is knowledge-that
ever other than intellectual?

Best,
Steve



On Thu, May 6, 2010 at 9:18 PM, Matt Kundert
<[email protected]> wrote:
>
> For fuckheads who like Rorty and beavers and think that Rorty has a bias 
> towards language over non-linguistic experience, I present this passage 
> talking about the distinction between propositional knowing-that and 
> nonlinguistic know-how (with beavers):
>
> "If I understand [Barry] Allen's project, he thinks that we shall only 
> understand 'the value of knowledge, its ecological singularity, the 
> inextricability of its and our flourishing' better than the Greeks did if we 
> set conversation in the context of the production of artifacts and skills.  
> Such understanding will, Allen believes, be blocked as long as we say, as I 
> did, that 'conversation is the ultimate context in which knowledge should be 
> understood.'  I should be happy to change 'knowledge' to 'knowledge-that' in 
> that over-ambitious remark, but this would not eliminate my differences with 
> Allen.  For I do not see that there is anything about the value of knowledge 
> and its ecological singularity that we do not already sufficiently understand.
>
> "In particular, I do not see why we need to draw any line between the knowing 
> animals and the non-knowing animals other than the line between the 
> sentence-wielding knowers-that and the non-sentence-wielders who only know 
> how.
>
> "Allen seems to want the former sort of line, for he says that plants...do 
> not know how to photosynthesize.  Presumably he would also deny that beavers 
> know how to build dams, for he suggests that 'knowledge is as uniquely human 
> as our neurology.'  Admiring the beavers as I do, I cannot see anything 
> especially human about knowing how to get things done.  Attributing 
> knowledge-that, on the other hand, seems useful only when explaining 
> ourselves, and perhaps our computers.  We attribute knowledge-how wherever 
> telic description seems appropriate, but knowledge-that only when intentional 
> description does."
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