Hello Ham,

I understand static quality to be a relational aspect of quality:   
ever-changing, impermanent and relative.

And please, calling me a nihilist has as much substance as 
calling me pretty in pink.  

You are such a cutie!  


Marsha
 
 
 
 
 

On May 8, 2010, at 2:25 AM, Ham Priday wrote:

> 
> Greetings Mary --
> 
> 
> [Marsha, previously]:
>> I understand the only way towards an Ultimate Truth is to discover the
>> falseness of static patterns(experience): not this, not that.   There
>> is no permanence to static patterns(experience) so in what sense could
>> they ever be true.  Could it be that patterns that last longer are
>> somehow more true?  But that would mean time is the measure of truth,
>> and time is itself a static pattern of value.
> 
> [Mary Replies]:
>> Yes.  We would do well to contemplate the idea that time itself
>> is a static pattern of value.
>> 
>> Through SOM we arrived at the Heisenberg Uncertainty Principle.
>> This should tell us that there was a "time" when time was meaningless.
>> All the static patterns built up on top of this idea of time are false.
>> The foundation upon which these patterns are built is clay.
> 
> Heisenberg's Uncertainty Principle tells us only that beyond the sensible 
> range of finitude (i.e., the quanta level) the more precisely the position of 
> a particle is given, the less precisely can one say what its momentum is. 
> This principle demonstrates a limitation of experience, rather than 
> qualifying the "time stream" as such.  Actually, Heisenberg himself discussed 
> the possibility that behind our observational data might be a hidden reality 
> in which quantum systems have definite values for position and momentum, 
> unaffected by the uncertainty relations.  He dismissed this conception as 
> meaningless speculation because, as he said, "the aim of physics is only to 
> describe observable data."
> 
> Classical Philosophy has given us the maxim that nothing can come from 
> nothing.  If you believe this, then the space/time world of appearances 
> ultimately alludes to a fundamental or True Reality.  Otherwise, you fall 
> into the camp which rejects any reality as "true".  A system of interrelating 
> things or "patterns" that depend on each other for their existence without a 
> primary source describes the paradox of infinite regression -- a logical 
> fallacy.
> 
> I'm not sure about you, Mary, but I fear that Marsha has succumbed to this 
> nihilistic view.  She will try to deny it on the ground that she believes in 
> 'Quality'.  But Quality (Value) can only be realized experientially, so it is 
> no less a "pattern" than is the experiencing subject.  And, although Pirsig 
> could have posited his 'DQ' as the Primary Source, thus providing his quality 
> thesis with a metaphysical foundation, he chose not to.
> 
> I am firmly convinced that an "Absolute Essence" is the primary, underlying 
> source of all appearances.  The Essentialist ontology follows from this 
> conviction, and it explains "existence" as the affect of a negated 
> sensibility experiencing reality (otherness) as Being divided by nothingness. 
>  The mode of subjective awareness is dimensional in time and space; and while 
> objective experience is relative and provisional, the Value from which it is 
> derived is absolute and unconditional.  In a metaphysical sense, Value, 
> Sensibility, and Truth are One in Essence.  Ultimately, difference and 
> contrariety are transcended by eliminating the nothingness that separates 
> them.
> 
> I realize this is a lot to digest in a posted message.  But it has long been 
> my view that had Mr. Pirsig gone that extra step by making Quality a 
> relational aspect of Reality, rather than reality itself, he would have 
> avoided most of the confusion surrounding the MoQ.
> 
> Thanks for your indulgence, Mary, and best regards,
> Ham 
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