On Jun 16, 2010, at 10:12 AM, Andre Broersen wrote:

> 
> Marsha:
> You project that HE loves and lives it, and then extend its meaning to 
> gibberish.
> 
> Andre:
> I am not projecting anything. Bodvar has said so! He says Quality=MOQ!

Marsha:
This statement can be interpreted many different ways.  I can see from 
different angles.  
It is your projecting it into gibberish that defines you.   The MoQ represents 
reality as 
Quality, both as a symbol and as an explanation.   You and Bill Clinton can 
quibble 
over the meaning of the word 'is' or the symbol '='.       


> Andre:
> For goodness sake how silly can you get: live in a shoe, live in a 
> metaphysics,
> live in a story and convince yourself that this is Reality...that this is 
> unpatterned,
> pre-intellectual,pre-conceptual experience.

Marsha:
And you criticize my statements as trying to escape the responsibility of 
making sense?   


> Andre:
> It reminds me of people worshipping their flag,their favourite football team, 
> their
> favourite god,their favourite anything that has nothing to do with their own 
> experience.
> The MOQ is a finger leading to... it is an idea and Bodvar elevates this idea 
> to
> Reality itself. Sad, sad, sad.

Marsha:
More sense-making???   Words are just labels pointing to a relative meaning, 
your words have no special status.   And your direct or indirect name-calling 
does
no warrant the claim of reasonableness.  


> 
> Marsha:
> Yes, again a recognition, again and again and again.  I am dim-witted too.
> 
> Andre:
> And this is the dim-witted sillyness you apply everytime we have a 
> conversation
> and I have suggested this to you before.

Marsha:
I might write you a few sentences on the dark night of the soul, but this is 
only a 
hint at my own knowing the limitation of words.  
 

> Marsha:
> The back door stuff as a way out. This is not conducive to having a
> reasonable (i.e.static) argument nor conversation.

Marsha:
Reasonable?    All intellectual patterns exist within bubbles of paradox and 
anomalies.  I want to accommodate such irrationalities as best I can.  There is 
no 'in' or 'out' to confine my knowing or the words I choose to represent it.  
 
 
 

 
 
 
  
 
___
 

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