On Jul 24, 2010, at 10:35 PM, david buchanan wrote:

> 
> 
> Marsha said:
> ... A pattern is not limited to finite definition.  Patterns can be amorphous 
> and still be stable.
> 
> 
> dmb says:
> 
> Amorphous means "shapeless" or "without form". So you are saying, in effect, 
> that patterns are shapeless and without form. This is simply a contradiction 
> of the definitions of the terms.  Again, that's why they're called STATIC 
> patterns. They're ordered and stable and finite.
> 
> 
> Marsha said:
> They are not finite!  Finite would be a thing-in-itself.  Patterns are 
> repeated or memorized events or processes.  Habit. ... Ordered and stable is 
> not a problem; finite IS a problem.
> 
> 
> dmb says:
> To say something is finite only means that it has limits, that it's not 
> infinite. This has nothing to do with being a thing-in-itself, which is a 
> Kantian idea about the objective reality apart from our perceptions of it. In 
> the MOQ, there are no things-in-themsleves. The idea is just that concepts 
> and words have meaning by virtue of their deFINITions. See the word "finite" 
> in there? A definition serves as a definition precisely because it has 
> limits. Words and concepts mean what they mean in relation to other words and 
> concepts in the whole system of language or thought. For example, amorphous 
> means "not structured" and structured means "not amorphous". They give each 
> other meaning by virtue of not being the other, like so many other pairs of 
> opposites. This is not to say that each word or concept can only ever mean 
> one specific thing but it certainly means that words have limits and can only 
> be stretched to a certain point, beyond which they start to become 
> meaningless. Us
 in
> g the term "amorphous" to describe "patterns" would be such a case. Using the 
> term "ever-changing" to describe "static" would be another.
> 
> You are torturing these ideas without mercy, not to mention the english 
> language. That's what I mean by intellectual vandalism and I think it's a 
> totally valid philosophical criticism.
> 
> Thanks.



Marsha:
Okay, but then will you explain to me your understanding of the difference 
between a static pattern of value and a thing-in-itself?  


For example, what is the difference, as you see it, between an inorganic static 
pattern of value and an inorganic thing-in-itself.  


How do patterns and objects differ?  







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