On Jul 25, 2010, at 1:56 AM, Ham Priday wrote:

> 
> Mary, Krimel, All --
> 
> 
> [Mary]:
>> Arlo and dmb are struggling with a set of platypi below due to an
>> incorrect definition of the Intellectual Level.  The unsolvable questions
>> they are asking can be dissolved if it is understood that the Intellectual
>> Level is not brains, smarts, intellect, or degree of intelligence. Nor is it
>> a bucket where you put thoughts, premises, ideas, or 'thinking itself'.
>> If instead of this, you define the Intellectual Level as a pattern of values
>> which value subject-object logic and deny the primacy of value in the
>> Universe, then all these questions go away, or become moot, or are
>> solved, etc.
> 
> [Krimel]:
>> A "level" is not a pattern. It is a collection of patterns of a similar
>> type. It is a tool for organizing and thinking about patterns. Defining it
>> as merely a definition that makes your problems go away is about as
>> foolish as Ham positing an uncreated source as a solution to ex nihilo fit.
>> It would be like claiming that Quality is defined as THE solution to every
>> problem. You name the problem and the solution is: Quality; well
>> Quality or 42 depending on your level of math anxiety.
> 
> It may be a point of little significance to Pirsigians, and my comment will 
> be taken as self-serving.  Nonetheless, I ask you to consider what is really 
> "foolish" here.
> 
> I don't know which is fraught with more problems: positing Intellect as an 
> outgrowth of the Social Level that occurred at the time of the Babylonians, 
> or abstracting it as an eternal domain containing all conceptual patterns. 
> Mary has offered an explanation of this so-called "level" (I would call it 
> "reason") that not only accommodates Pirsig's Quality hierarchy but that 
> would appear to resolve the "primacy issue" as well.
> 
> In her effort to be concise, Mary fell prey to a non-sequitor definition: "a 
> pattern of values which value
> subject-object logic."  Obviously values don't value, even as "patterns".

Greetings Ham,

(Please pardon me if I'm incorrect May.)  Isn't this just a linguistic slip?  
Wouldn't it be that she meant 'the intellectual level is a collection of 
patterns that value subject-objet logic, and reject the primacy of value 
(subjective) in the Universe'?


Marsha




> But Krimmel, who was quick to criticize her explanation, committed a similar 
> error when asserting that "Defining it as ...a definition is about as foolish 
> as Ham positing an uncreated source as a solution to ex nihilo fit."
> 
> Leaving aside the promise of "solving ALL problems", one problem philosophers 
> with intellectual integrity historically acknowledge is expressed by the 
> metaphysical principle: 'Ex nihilo nihil fit' [Nothing is created by 
> nothing].  Now, I don't know how Krimmel would resolve this paradox, nor do I 
> claim that it's "THE solution to every problem,"  but I know of no other 
> solution to THIS fundamental problem than an "uncreated source".
> 
> Like Pirsig's DQ, the concept of an uncreated source is more than "merely a 
> definition".  It is the most logical and plausible answer to the age-old 
> problem of infinite regression.  The fact that Krimmel, whom I regard as a 
> true intellectual, has again chosen to attack this concept actually gives me 
> a sense of satisfaction.  I only wish that he and the other intellectuals 
> here--Babylonian or otherwise--could expand their mental capacity 
> sufficiently to understand and appreciate that there is but ONE METAPHYSICAL 
> level.
> 
> As Richard Schain phrased it in his essay on 'The Problem of Existence' . . .
> 
> "The placement of the problem of human existence on a metaphysical level is 
> dismissed out of hand because science does not accept the metaphysical as a 
> valid category of knowledge.  These types may be labeled as 'materialists of 
> the mind' since their one article of faith is that all phenomena, mental or 
> otherwise, are ultimately material in nature and subject to analytic 
> investigation. ...
> 
> "The 'solution' to the metaphysical problem of existence is to be found in 
> the values arising within the conscious mind, not in the analysis of the 
> latter's nature. The antique Greeks are still our models in philosophy 
> because they were concerned with values, not with analysis of the structure 
> of the mind, which was always a secondary consideration with them.  The human 
> condition requires a value-rich metaphysics, without which human beings are 
> merely an out-of-control animal species, on the verge of destroying the 
> milieu in which they live."
> 
> For anyone interested, Dr. Shain's insightful essay appears in its entirety 
> on my Values Page all this week at www.essentialism.net/balance.htm .
> 
> Essentially speaking,
> Ham
> 
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