ADRIE KINTZIGER aan moq_discuss
details weergeven 15:30 (1 uur geleden)
Only in expiriencing art , Marsha, i love impressionism, pointillism,etc..
unread diagonal impression-, ...i have some previous knowledge.
I'm aware of the value of let's say, Bell's theoreme, and Pirsig's rejection
of it , in the annotations on "LILA'S CHILD"
There is a reason for this, Bell's theoreme is under controverse within the
scientifical world, the value can be disputed.
It contains distortions of reality towards non-local/local reality's.
period, Only if you can master quantum physiks,
the appearances of quantum states, and are in the possesion of proof to the
contrary, Bell's theorem is to be avoided.
Strange that Pirsig was clearly aware of this, Probably he reviewed the
case's evidence with a physician.
The book introduces distortions into quantumscience , by taking a very
fundamental Copenhagen approach outside
physiks, as where it is meant to reside only within physiks,.
To explain it shortly, the book is clearly meant to ridiculise the effect of
the observer on the observed.It apply's
the Copenhagen interpretation on physiks, as were it only needs to be
applied on quantum physiks.
Nobody needs the interpretation in physiks.
The book is distorting completely on the impression on the waveform collapse
problem.
The theory about producing reality, to prove your own points is completely
wrong.
I will give one example.
Everybody knows the car-crash tests, with a crash test dummy, and the
slowmo-impression it leaves on footage.
the test is triggered to produce a result, but it is not the test itself
making the results invalid , they are valid.
The result is not the test itself , but all data derived from the crashtest
dummy.
the statement that the test is invalid, because it was provoked, has nothing
to do with the result.
I am no dokter, But i still get sick, get it?
Okay , i throw in a goodie because it is sunday.The patterns of preference
advokated by Bohm are showing up
everywhere these days, i believe Pirsig calls them patterns of value? as in
"patterns of value because they are supporting life"?
I admit , i added that last one., But i based it upon the link
dna/entanglement, as inserted
Marsha's reply,
Bell's theory is to be avoided? Nullius in verba! You might, though, direct
me to the LC annotation where RMP disputes Bell's theory. I'd like to read
what he has said on the subject.
>Adrie
> Strange that Pirsig was clearly aware of this, Probably he reviewed the
> case's evidence with a physician.
> The book introduces distortions into quantumscience , by taking a very
> fundamental Copenhagen approach outside
> physiks, as where it is meant to reside only within physiks,.
> To explain it shortly, the book is clearly meant to ridiculise the effect
of
> the observer on the observed.It apply's
> the Copenhagen interpretation on physiks, as were it only needs to be
> applied on quantum physiks.
> Nobody needs the interpretation in physiks.
Stated by you as authority? No, Adrie, that won't do. I'll read your
suggested
articles when I finish this book and the next: 'Budddism and Science:
Breaking
New Ground' by Alan Wallace. It's a used copy that came all the way from
India. It looks to be a very exciting book that's traveled a long way.
I will keep in mind, though, that these books all contain static patterns of
value, not Ultimate Truth.
Comment Adrie
i'm not an authority, but one has to read this material, before making
statement , not after.
Okay, i framed this out from LILA'S CHILD
Antony quoting on Pirsig's correspondence(evidence).
ANT;
Yes i think it is? though I'm not sure about the illusion part;
"appearance" might be a better word.Anyway(in context of the sodv
paper)
this is what Pirsig wrote to me about space.
And now Ant quoting Pirsig literally
"I have thought about Bell's theorem and what it might mean for the moq
and so far have concluded that this theorem is just more of the same
Subject/object mess.Local and non-local presume a physikal space.
Physikal space is a subjective intellectual pattern which is presumed
to correspond to an objective inorganic pattern.
These patterns are so entrenched they are some of the last to dissapear
during the enlightnment process, But before pure dynamic quality is
understood they must go.
The nothingness of Bhuddism has nothing to do with the nothingness of
physikal space.That's one of the advantages in calling it 'quality'
instead of nothingness, It reduces the confusion."(pirsig)
Letter to Ant, June 1st 1996.
I am very sure that this correspondence is still in Ant's possesion.
Do you ever bother to read this material , Marsha? Nullius in verba? my
latin is quit good, i think this is a case of res nolendere.
you have no case , the case itself seized to exist.
cheers , Adrie
2010/9/26 MarshaV <[email protected]>
>
> On Sep 26, 2010, at 9:30 AM, ADRIE KINTZIGER wrote:
>
> > Only in expiriencing art , Marsha, i love impressionism,
> pointillism,etc..
> > unread diagonal impression-, ...i have some previous knowledge.
> > I'm aware of the value of let's say, Bell's theoreme, and Pirsig's
> rejection
> > of it , in the annotations on "LILA'S CHILD"
> > There is a reason for this, Bell's theoreme is under controverse within
> the
> > scientifical world, the value can be disputed.
> > It contains distortions of reality towards non-local/local reality's.
> > period, Only if you can master quantum physiks,
> > the appearances of quantum states, and are in the possesion of proof to
> the
> > contrary, Bell's theorem is to be avoided.
>
> Bell's theory is to be avoided? Nullius in verba! You might, though,
> direct
> me to the LC annotation where RMP disputes Bell's theory. I'd like to read
> what he has said on the subject.
>
>
>
> >
> > Strange that Pirsig was clearly aware of this, Probably he reviewed the
> > case's evidence with a physician.
> > The book introduces distortions into quantumscience , by taking a very
> > fundamental Copenhagen approach outside
> > physiks, as where it is meant to reside only within physiks,.
> > To explain it shortly, the book is clearly meant to ridiculise the effect
> of
> > the observer on the observed.It apply's
> > the Copenhagen interpretation on physiks, as were it only needs to be
> > applied on quantum physiks.
> > Nobody needs the interpretation in physiks.
>
> Stated by you as authority? No, Adrie, that won't do. I'll read your
> suggested
> articles when I finish this book and the next: 'Budddism and Science:
> Breaking
> New Ground' by Alan Wallace. It's a used copy that came all the way from
> India. It looks to be a very exciting book that's traveled a long way.
>
> I will keep in mind, though, that these books all contain static patterns
> of
> value, not Ultimate Truth.
>
>
> Marsha
>
>
>
>
>
>
> >
> > The book is distorting completely on the impression on the waveform
> collapse
> > problem.
> >
> > The theory about producing reality, to prove your own points is
> completely
> > wrong.
> >
> > I will give one example.
> > Everybody knows the car-crash tests, with a crash test dummy, and the
> > slowmo-impression it leaves on footage.
> >
> > the test is triggered to produce a result, but it is not the test itself
> > making the results invalid , they are valid.
> > The result is not the test itself , but all data derived from the
> crashtest
> > dummy.
> > the statement that the test is invalid, because it was provoked, has
> nothing
> > to do with the result.
> >
> > I am no dokter, But i still get sick, get it?
> > Okay , i throw in a goodie because it is sunday.The patterns of
> preference
> > advokated by Bohm are showing up
> > everywhere these days, i believe Pirsig calls them patterns of value? as
> in
> > "patterns of value because they are supporting life"?
> > I admit , i added that last one., But i based it upon the link
> > dna/entanglement, as inserted
> >
> > http://www.technologyreview.com/blog/arxiv/25375/
> >
> >
> http://en.wikipedia.org/wiki/Implicate_and_explicate_order_according_to_David_Bohm
> >
> > pay special attention to connection with other works, as mentioned in the
> > article
> >
>
>
>
>
>
>
>
>
>
>
>
>
>
> >
> >
> >
> >
> >
> > 2010/9/26 MarshaV <[email protected]>
> >
> >>
> >> Adrie,
> >>
> >> I've read some of David Bohm's works. I've watch him on YouTube
> >> also. He was an interesting man, and I'm sure many of his ideas are
> >> equally interesting. I haven't gotten to the portion of the book that
> >> references David Bohm, but when I do I will read it with great care
> >> since you've mentioned him. I will also consider that your criticism
> >> is built on an unread diagonal impression.
> >>
> >> So you're an impressionist?
> >>
> >>
> >> Marsha
> >>
> >>
> >>
> >>
> >>
> >> On Sep 26, 2010, at 6:26 AM, ADRIE KINTZIGER wrote:
> >>
> >>> Marsha, , no , i did not read it , but took a diagonal very fast
> reading
> >>> impression,and i do not think the book has a right of existence.
> >>>
> >>> Strangely enough, i find it very encouraging that you are making
> attempts
> >> to
> >>> develop yourself and evolute.
> >>> My comment on the book is not to dis-encourage you.The book is a
> >>> monstruosity, cheap infotainment probably funded
> >>> by the American creationist-lobby.
> >>>
> >>> If you want to read something that is understandable, really good, and
> >> still
> >>> valuable,;
> >>> "wholeness and the implicate order", David Bohm, this is still today
> on
> >>> the bookshelf of every modern scientist.
> >>> but it is written to be read by normal people.It is of stunning
> quality.
> >>>
> >>> Bohm does not create enigma's , he solves them.thats what experiments
> and
> >>> scientists do, and thats what James and Pirsig are doeiing.
> >>>
> >>> greetzz.
> >>> Adrie
> >>>
> >>> 2010/9/26 MarshaV <[email protected]>
> >>>
> >>>>
> >>>> Adrie,
> >>>>
> >>>> The book is merely presenting the philosophical enigmas which
> >>>> science so often chooses to ignore, preferring to get with the
> >>>> experiments.
> >>>>
> >>>> Have you read the book?
> >>>>
> >>>>
> >>>> Marsha
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>> On Sep 26, 2010, at 5:30 AM, ADRIE KINTZIGER wrote:
> >>>>
> >>>>> Personally i think, Ham, that "causation by preference" is David
> Bohm's
> >>>>> work, and that Pirsig was enormously inspired by Bohm.
> >>>>>
> >>>>> Interpreting Bohm's impressions on preferential states is not theft
> >>>> but
> >>>>> science. It is you Ham, declaring that Pirsig's theory of
> causuation
> >>>> by
> >>>>> preference,...etc, is Pirsig's and wrong. But i think Pirsig is
> >>>> correct
> >>>>> ,
> >>>>> and Bohm is correct , the falsification to declare it as this
> >>>> projection
> >>>>> you made, is a Hammification. ...
> >>>>>
> >>>>> Further comment Adrie
> >>>>> Observation creates reality (as we observe it), but the observer is
> >>>> not
> >>>>> reality (as the observer is part of reality).
> >>>>>
> >>>>
> -----------------------------------------------------------------------
> >>>>>
> >>>>> Merely as an attachment to some issue's raised by Marsha,in the
> >>>>> interpretation
> >>>>> of one of the books she is mentioning, i gave a physikal
> >>>> interpretation
> >>>>> of
> >>>>> observations on reality(physikal) that is more accurate and more
> >>>> correct
> >>>>> than
> >>>>> the misconception about the role of the observer towards the
> >>>> recognition
> >>>>> about
> >>>>> reality.
> >>>>> Reality itself is not a simplification of the concept of
> >>>>> reality,simplifications
> >>>>> introduced by reading a book , that is clearly written to deny
> >> quantum
> >>>>> physiks
> >>>>> and it achievements.
> >>>>> The book is a lie from the first sentence's, some of the projected
> >>>>> truth's
> >>>>> date back to the first days that Einstein, Heisenberg, Bohr were
> >>>>> debating the
> >>>>> possibilities/non possibilities of the emerging quantum physiks.
> >>>>> Mostly the positions they took then, are left now as relicts from
> the
> >>>>> past ,
> >>>>> endemic remnants of unhandy attempts made by E, H, B, to formulate
> >>>> what
> >>>>> was new.
> >>>>> The book sets of on these parameters , 50 years old , and forgotten
> >>>> for
> >>>>> a reason.
> >>>>> Reality, Physikal reality, has more than 2 properties and more than
> 2
> >>>>> appearance's
> >>>>> Probably, the event reality contains millions appearance's and
> >>>> millions
> >>>>> of properties.
> >>>>> Bohm's work, preferences, preferential states,patterns of
> preference,
> >>>>> show's
> >>>>> only some of the appearance's of reality.
> >>>>>
> >>>>> In an earlier posting, i think it was towards Ian, i gave my
> reason's
> >>>> as
> >>>>> to why it
> >>>>> is better to stay away from the field of causuality,i maintain my
> >>>>> position.
> >>>>> i will reconcider only if you can tell me something about causuality
> >>>>> that i was
> >>>>> not aware of previous to this.
> >>>>>
> >>>>> I will give some examples, as to why Marsha's book is not in tune
> >> with
> >>>>> science.
> >>>>>
> >>>>>
> >>>>> suppose the observer is observing the projected shadow of a tree in
> >>>> the
> >>>>> garden
> >>>>> sitting on a bench, did the observer interfere with this reality or
> >>>> did
> >>>>> he not
> >>>>> interfere merely by making the observation.?
> >>>>> The only possible answer is that he did not interfere,ie, did not
> >>>> create
> >>>>> this reality
> >>>>> by observing it,nor did he corrupt its appearance.
> >>>>> (this is the physikal answer)
> >>>>>
> >>>>> The answer from quantum science is not to be understood by 99.8 % of
> >>>> the
> >>>>> audience.
> >>>>> The properties of this approach are outside normal expirience,
> >> however
> >>>> ,
> >>>>> this does not make them untrue.
> >>>>> The book of Marsha is a badly corrupted approach on the
> >>>>> copenhagen-convention.
> >>>>> In the background scenery of quantum physiks, these approaches are
> >>>>> refered to as the copenhagen drama.
> >>>>>
> >>>>> (this was not the metaphysikal answer.)
> >>>>>
> >>>>> end.Adrie
> >>>>>
> >>>>>
> >>>>
> >>
> ----------------------------------------------------------------------------------
> >>>>>
> >>>>> nb, i did not comment further on, because you are projecting
> >> fictional
> >>>>> reality
> >>>>> in plain words , home-brew, moonshined philosophy, occult
> >> science.
> >>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>> Actually I've never read Bohm and know nothing of his philosophy.
> >>>> "Causation
> >>>>> by preference" is a phrase I made up to describe the process of
> >> evolution
> >>>> as
> >>>>> it has been explained by the MoQists. I'm not sure what is meant by
> >> your
> >>>>> last statement. If observation (i.e., experience) creates the
> reality
> >> of
> >>>>> which the observer is a part, then what is the true Reality? It
> would
> >>>> seem
> >>>>> that you've constructed a dilemma chasing its tail.
> >>>>>
> >>>>>
> >>>>> Platt said:
> >>>>>
> >>>>> I think Marsha has excellent responses to your comments, Ham.
> >>>>> I would just add that Idealism is absurd on its face. My cat UTOE's
> >>>>> existence depends on many things, including his daily dose of
> >> Friskies
> >>>>> Tuna and Whitefish Medley, but someone looking at him is not
> >>>>> among those things, and everyone knows this.
> >>>>>
> >>>>>
> >>>>> Yes, I agree that Marsha has added more insight here than she
> probably
> >>>>> realizes, but what's with this UTOE principle? What I said (to
> Marsha)
> >>>> was
> >>>>> that "the CHOICE of value...is fundamental to HUMAN existence," which
> >>>> does
> >>>>> not include four-legged animals. This doesn't mean cats don't have
> >>>>> "preferences" but, rather, that free choice, like intellect, is a
> >>>>> fundamentally human attribute.
> >>>>>
> >>>>> Marsha responded:
> >>>>>
> >>>>> And isn't this CHOICE only available in a detached awareness?
> >>>>>
> >>>>>
> >>>>> Exactly, Marsha! And it's why I maintain that individual
> >> awareness--the
> >>>>> conscious self-- is a "negation" of Essence. So why are you running
> >> away
> >>>>> with the concept that, since existence is relative, Reality is
> >> "anything
> >>>> we
> >>>>> want to make it" or "think it is"?
> >>>>>
> >>>>> Solipsism is a dangerous foundation for philosophy, as others have
> >>>> pointed
> >>>>> out, and it doesn't hold up metaphysically. Such thinking overlooks
> >> the
> >>>>> fact that what we experience is based on our perception of Value,
> which
> >>>>> represents our relation to (i.e., affinity for) the essential Source.
> >> It
> >>>> is
> >>>>> Value that is absolute, not our Choice of its relational
> >> manifestations.
> >>>> All
> >>>>> the principles and laws of an ordered universe are derived from
> >> Essential
> >>>>> Value. This is what gives the experiential world the coherence and
> >>>>> intelligent design that satisfies our emotional and intellectual
> >>>>> sensibilities.
> >>>>>
> >>>>> Despite these conceptual faults, I'm generally pleased at the course
> >> the
> >>>> MD
> >>>>> is now taking. I think it has opened some new vistas which will
> round
> >>>> out
> >>>>> RMP's thesis with a more workable and comprehensible ontology.
> >>>> Ultimately
> >>>>> this could lead to a new kind of "pragmatism" that even William
> James
> >>>> would
> >>>>> have found commendable. (But this may be overly optimistic.)
> >>>>>
> >>>>> Anyway, thanks for all your "free thoughts".
> >>>>>
> >>>>> Essentially yours,
> >>>>> Ham
> >>>>>
> >>>>> 2010/9/26 Ham Priday <[email protected]>
> >>>>>
> >>>>>> Hi Adrie, also Platt and Marsha --
> >>>>>>
> >>>>>> On 9/25 at 11:04AM Adrie Kintziger wrote:.
> >>>>>>
> >>>>>> Personally i think, Ham, that "causation by preference" is David
> >> Bohm's
> >>>>>>> work, and that Pirsig was enormously inspired by Bohm.
> >>>>>>>
> >>>>>>> Interpreting Bohm's impressions on preferential states is not theft
> >> but
> >>>>>>> science. It is you Ham, declaring that Pirsig's theory of
> causuation
> >>>> by
> >>>>>>> preference,...etc, is Pirsig's and wrong. But i think Pirsig is
> >>>> correct ,
> >>>>>>> and Bohm is correct , the falsification to declare it as this
> >>>> projection
> >>>>>>> you made, is a Hammification. ...
> >>>>>>>
> >>>>>>>
> >>>>>>> Observation creates reality (as we observe it), but the observer is
> >> not
> >>>>>>> reality (as the observer is part of reality).
> >>>>>>>
> >>>>>>
> >>>>>> Actually I've never read Bohm and know nothing of his philosophy.
> >>>>>> "Causation by preference" is a phrase I made up to describe the
> >> process
> >>>> of
> >>>>>> evolution as it has been explained by the MoQists. I'm not sure
> what
> >> is
> >>>>>> meant by your last statement. If observation (i.e., experience)
> >> creates
> >>>> the
> >>>>>> reality of which the observer is a part, then what is the true
> >> Reality?
> >>>> It
> >>>>>> would seem that you've constructed a dilemma chasing its tail.
> >>>>>>
> >>>>>>
> >>>>>> Platt said:
> >>>>>>
> >>>>>>> I think Marsha has excellent responses to your comments, Ham.
> >>>>>>> I would just add that Idealism is absurd on its face. My cat UTOE's
> >>>>>>> existence depends on many things, including his daily dose of
> >> Friskies
> >>>>>>> Tuna and Whitefish Medley, but someone looking at him is not
> >>>>>>> among those things, and everyone knows this.
> >>>>>>>
> >>>>>>
> >>>>>> Yes, I agree that Marsha has added more insight here than she
> probably
> >>>>>> realizes, but what's with this UTOE principle? What I said (to
> >> Marsha)
> >>>> was
> >>>>>> that "the CHOICE of value...is fundamental to HUMAN existence,"
> which
> >>>> does
> >>>>>> not include four-legged animals. This doesn't mean cats don't have
> >>>>>> "preferences" but, rather, that free choice, like intellect, is a
> >>>>>> fundamentally human attribute.
> >>>>>>
> >>>>>> Marsha responded:
> >>>>>>
> >>>>>> And isn't this CHOICE only available in a detached awareness?
> >>>>>>>
> >>>>>>
> >>>>>> Exactly, Marsha! And it's why I maintain that individual
> >> awareness--the
> >>>>>> conscious self-- is a "negation" of Essence. So why are you running
> >>>> away
> >>>>>> with the concept that, since existence is relative, Reality is
> >> "anything
> >>>> we
> >>>>>> want to make it" or "think it is"?
> >>>>>>
> >>>>>> Solipsism is a dangerous foundation for philosophy, as others have
> >>>> pointed
> >>>>>> out, and it doesn't hold up metaphysically. Such thinking overlooks
> >> the
> >>>>>> fact that what we experience is based on our perception of Value,
> >> which
> >>>>>> represents our relation to (i.e., affinity for) the essential
> Source.
> >>>> It is
> >>>>>> Value that is absolute, not our Choice of its relational
> >> manifestations.
> >>>> All
> >>>>>> the principles and laws of an ordered universe are derived from
> >>>> Essential
> >>>>>> Value. This is what gives the experiential world the coherence and
> >>>>>> intelligent design that satisfies our emotional and intellectual
> >>>>>> sensibilities.
> >>>>>>
> >>>>>> Despite these conceptual faults, I'm generally pleased at the course
> >> the
> >>>> MD
> >>>>>> is now taking. I think it has opened some new vistas which will
> round
> >>>> out
> >>>>>> RMP's thesis with a more workable and comprehensible ontology.
> >>>> Ultimately
> >>>>>> this could lead to a new kind of "pragmatism" that even William
> James
> >>>> would
> >>>>>> have found commendable. (But this may be overly optimistic.)
> >>>>>>
> >>>>>> Anyway, thanks for all your "free thoughts".
> >>>>>>
> >>>>>> Essentially yours,
> >>>>>> Ham
> >>>>>>
> >>>>>>
> >>>>>>
> >>>>>> Moq_Discuss mailing list
> >>>>>> Listinfo, Unsubscribing etc.
> >>>>>> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> >>>>>> Archives:
> >>>>>> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> >>>>>> http://moq.org/md/archives.html
> >>>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>> --
> >>>>> parser
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> >>>>> http://moq.org/md/archives.html
> >>>>
> >>>>
> >>>>
> >>>> ___
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> >>>>
> >>>
> >>>
> >>>
> >>> --
> >>> parser
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> >>
> >>
> >>
> >> ___
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> >
> >
> >
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