Adrie,  

What does this "exit<= exit=exit<=" mean?    


Marsha 




On Sep 30, 2010, at 8:37 AM, ADRIE KINTZIGER wrote:

> exit<= exit=exit<=





> 
> 2010/9/30 Ham Priday <[email protected]>
> 
>> 
>> Greetings Mark --
>> 
>> I see you have a new handle.  Where have you been keeping yourself?  (I
>> miss your insightful queries.)
>> 
>> 
>> 
>> I find it interesting how you use the metaphysics of physics
>>> to support a metaphysics of Quality.  One metaphysics supporting
>>> another.  Perhaps, as you say, they are both pointing towards
>>> some Truth.  More than likely, they are both pointing the other
>>> way to an ultimate source.  Both arise from the same place,
>>> so it is no coincidence that you find justification for "non-physically
>>> provable ontologies in the physical sciences.
>>> 
>> 
>> Generally I don't use physics to support metaphysics, nor is it good
>> practice.  The Quantum Enigma seems to be on everyone's mind right now, and
>> with it the idea that Truth is ambiguous; so I thought someone should assign
>> Science and Philosophy to their proper truth-seeking roles.  It is true,
>> however, that we are all trying to solve an enigma that is beyond our
>> finitely-limited range of experience.
>> 
>> 
>> As you know, I have had a hard time with the evolutionary aspect
>>> of Quality as it has been described.  Particularly since evolution
>>> describes adaptation towards an environment.  What would the
>>> environment governing the evolution of Quality be?  So, it is important
>>> to move away from the physical concepts governing evolution
>>> as these are only dead ends.  If indeed Quality governs evolution,
>>> then we can talk metaphysics.
>>> 
>>> Your subjective sense of Quality as Value minimizes the concept.
>>> Yes, Value is one aspect, but not all of it.  We have had discussions
>>> on your negation of Essence, and while it is an attractive concept
>>> (in an ineffable way), it does imply duality.  My question would be,
>>> What is the source of that duality?  How is it that the subjective splits
>>> from the objective?  Your physical support in terms of us being part
>>> of the equation we are describing is clear but circular.
>>> 
>> 
>> Mark, I too have wrestled with the Quality concept, as quality (like all
>> relative judgments) requires the sensibility of an observer.  To the degree
>> that evolution generates species better fitted to their environment, I
>> suppose one can say, euphemistically, that it is "governed by quality". (For
>> human beings, at least, the results are salutary.)   But if evolution is a
>> directed process with a "final goal", the proper term is Teleology. And
>> teleology implies a Designer whose unknown objective is part of the enigma.
>> 
>> As I have posted before, such metaphysical concepts
>>> are encapsulated in the notion of State Vector Collapse,
>>> where  probability is made "real". ...
>>> 
>>> but suffice it to say that (in my opinion) duality only exists
>>> in the form of social communication.  Without that mirror
>>> of other, no duality exists.  Like you say, it is impossible
>>> to avoid SOM in discussion, but that does not mean
>>> that it is thus the only alternative.
>>> 
>> 
>> I strikes me as strange when people define the sense of otherness as a
>> "social" function.  To me this is a Pirsigian concept intended to circumvent
>> subjects and objects.  Surely most of our experience deals with otherness,
>> whether it's communication, manipulation, ingestion, exploration,
>> construction, or just plain thinking.  When Descartes developed his Cogito,
>> he was incommunicado, isolated from every external perception and belief,
>> focusing only on pure thought.  It was enough to convince him that he
>> existed, he was the knowing subject, and the existence of everything
>> else--the 'content' of experience--was in doubt.
>> 
>> 
>> The phrase "observation creates reality" is a little nonsensical
>>> unless one is trying to convey an image.  We could say that
>>> nothing exists without observation, but how would we know?
>>> One could just as easily say that "reality creates observation".
>>> If what you are saying is that no reality existed before your
>>> observation of it, then history itself has no meaning.
>>> 
>> 
>> It is important to distinguish between "reality" and "existence", Mark.
>> What we create via experience are images or patterns of being that represent
>> the values on which we are focussed.  In totality these patterns constitute
>> "our reality" as existents, or simply Existence.  But what we experience as
>> reality is relational, transitory, and therefore illusory.
>> We have no direct knowledge of primary or ultimate Reality, nor any reason
>> to deduce that it is divided, evolutionary, or "created".
>> 
>> 
>> I noticed you qualified your statement (#2) by relating
>>> Value to empirical reality.  Here you seem to be providing
>>> a definition by self referencing empiricism.  There is honestly
>>> no equation in that statement that provides any further
>>> insight into a metaphysical notion.  Yes, empiricism is defined
>>> as subjective, but for that you do not need to capitalize
>>> the V in value.
>>> 
>> 
>> I capitalize the 'V' in value for the same reason that Pirsig capitalizes
>> the 'Q' in quality.  Value is a realized aspect of Essence, not Reality
>> itself.  Even in the empirical world, Value is essential, although we only
>> experience it differentially.
>> 
>> I would enjoy discussing Essentialism further, Mark, but am not sure where
>> this is leading.  Since we're restricted to keeping these dialogues within
>> the province of the MoQ, I suggest that you frame your questions so that
>> they address MoQ-related issues specifically.
>> 
>> Nice to hear from you again, Mark.
>> 
>> Best regards,
>> 
>> Ham
>> 
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> 
> 
> 
> -- 
> parser
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