Adrie, 

I've read some of David Bohm's works.  I've watch him on YouTube 
also.  He was an interesting man, and I'm sure many of his ideas are
equally interesting.  I haven't gotten to the portion of the book that 
references David Bohm, but when I do I will read it with great care 
since you've mentioned  him.  I will also consider that your criticism 
is built on an unread diagonal impression.  

So you're an impressionist?  


Marsha 

  



On Sep 26, 2010, at 6:26 AM, ADRIE KINTZIGER wrote:

> Marsha, , no , i did not read it , but took a diagonal very fast reading
> impression,and i do not think the book has a right of existence.
> 
> Strangely enough, i find it very encouraging that you are making attempts to
> develop yourself and evolute.
> My comment on the book is not to dis-encourage you.The book is a
> monstruosity, cheap infotainment probably funded
> by the American creationist-lobby.
> 
> If you want to read something that is understandable, really good, and still
> valuable,;
> "wholeness and the implicate order",   David Bohm, this is still today on
> the bookshelf of every modern scientist.
> but it is written to be read by normal people.It is of stunning quality.
> 
> Bohm does not create enigma's , he solves them.thats what experiments and
> scientists do, and thats what James and Pirsig are doeiing.
> 
> greetzz.
> Adrie
> 
> 2010/9/26 MarshaV <[email protected]>
> 
>> 
>> Adrie,
>> 
>> The book is merely presenting the philosophical enigmas which
>> science so often chooses to ignore, preferring to get with the
>> experiments.
>> 
>> Have you read the book?
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> 
>> 
>> 
>> On Sep 26, 2010, at 5:30 AM, ADRIE KINTZIGER wrote:
>> 
>>> Personally i think, Ham, that "causation by preference" is David Bohm's
>>>   work, and that Pirsig was enormously inspired by Bohm.
>>> 
>>>   Interpreting Bohm's impressions on preferential states is not theft
>> but
>>>   science.  It is you Ham, declaring that Pirsig's theory of causuation
>> by
>>>   preference,...etc, is Pirsig's and wrong.  But i think Pirsig is
>> correct
>>> ,
>>>   and Bohm is correct , the falsification to declare it as this
>> projection
>>>   you made, is a Hammification. ...
>>> 
>>>   Further comment Adrie
>>>   Observation creates reality (as we observe it), but the observer is
>> not
>>>   reality (as the observer is part of reality).
>>> 
>> -----------------------------------------------------------------------
>>> 
>>>   Merely as an attachment to some issue's raised by Marsha,in the
>>> interpretation
>>>   of one of the books she is mentioning, i gave a physikal
>> interpretation
>>> of
>>>   observations on reality(physikal) that is more accurate and more
>> correct
>>> than
>>>   the misconception about the role of the observer towards the
>> recognition
>>> about
>>>   reality.
>>>   Reality itself is not a simplification of the concept of
>>> reality,simplifications
>>>   introduced by reading a book , that is clearly written to deny quantum
>>> physiks
>>>   and it achievements.
>>>   The book is a lie from the first sentence's, some of the projected
>>> truth's
>>>   date back to the first days that Einstein, Heisenberg, Bohr were
>>> debating the
>>>   possibilities/non possibilities of the emerging quantum physiks.
>>>   Mostly the positions they took then, are left now as relicts from the
>>> past ,
>>>   endemic remnants of unhandy attempts made by E, H, B, to formulate
>> what
>>> was new.
>>>   The book sets of on these parameters , 50 years old , and forgotten
>> for
>>> a reason.
>>>   Reality, Physikal reality, has more than 2 properties and more than 2
>>> appearance's
>>>   Probably, the event reality contains millions appearance's and
>> millions
>>> of  properties.
>>>   Bohm's work, preferences, preferential states,patterns of preference,
>>> show's
>>>   only some of the appearance's of reality.
>>> 
>>>   In an earlier posting, i think it was towards Ian, i gave my reason's
>> as
>>> to why it
>>>   is better to stay away from the field of causuality,i maintain my
>>> position.
>>>   i will reconcider only if you can tell me something about causuality
>>> that i was
>>>    not aware of previous to this.
>>> 
>>>   I will give some examples, as to why Marsha's book is not in tune with
>>> science.
>>> 
>>> 
>>>   suppose the observer is observing the projected shadow of a tree in
>> the
>>> garden
>>>   sitting on a bench, did the observer interfere with this reality or
>> did
>>> he not
>>>   interfere merely by making the observation.?
>>>   The only possible answer is that he did not interfere,ie, did not
>> create
>>> this reality
>>>   by observing it,nor did he corrupt its appearance.
>>>   (this is the physikal answer)
>>> 
>>>   The answer from quantum science is not to be understood by 99.8 % of
>> the
>>> audience.
>>>   The properties of this approach are outside normal expirience, however
>> ,
>>> this does not  make them untrue.
>>>   The book of Marsha is a badly corrupted approach on the
>>> copenhagen-convention.
>>>   In the background scenery of quantum physiks, these approaches are
>>> refered to as the copenhagen drama.
>>> 
>>>   (this was not the metaphysikal answer.)
>>> 
>>>   end.Adrie
>>> 
>>> 
>> ----------------------------------------------------------------------------------
>>> 
>>>   nb, i did not comment further on, because you are projecting fictional
>>> reality
>>>       in plain words , home-brew, moonshined philosophy, occult science.
>>> 
>>> 
>>> 
>>> 
>>> Actually I've never read Bohm and know nothing of his philosophy.
>> "Causation
>>> by preference" is a phrase I made up to describe the process of evolution
>> as
>>> it has been explained by the MoQists.  I'm not sure what is meant by your
>>> last statement.  If observation (i.e., experience) creates the reality of
>>> which the observer is a part, then what is the true Reality?  It would
>> seem
>>> that you've constructed a dilemma chasing its tail.
>>> 
>>> 
>>> Platt said:
>>> 
>>>   I think Marsha has excellent responses to your comments, Ham.
>>>   I would just add that Idealism is absurd on its face. My cat UTOE's
>>>   existence depends on many things, including his daily dose of Friskies
>>>   Tuna and Whitefish Medley, but someone looking at him is not
>>>   among those things, and everyone knows this.
>>> 
>>> 
>>> Yes, I agree that Marsha has added more insight here than she probably
>>> realizes, but what's with this UTOE principle?  What I said (to Marsha)
>> was
>>> that "the CHOICE of value...is fundamental to HUMAN existence," which
>> does
>>> not include four-legged animals.  This doesn't mean cats don't have
>>> "preferences" but, rather, that free choice, like intellect, is a
>>> fundamentally human attribute.
>>> 
>>> Marsha responded:
>>> 
>>>   And isn't this CHOICE only available in a detached awareness?
>>> 
>>> 
>>> Exactly, Marsha!  And it's why I maintain that individual awareness--the
>>> conscious self-- is a "negation" of Essence.  So why are you running away
>>> with the concept that, since existence is relative, Reality is "anything
>> we
>>> want to make it" or "think it is"?
>>> 
>>> Solipsism is a dangerous foundation for philosophy, as others have
>> pointed
>>> out, and it doesn't hold up metaphysically.  Such thinking overlooks the
>>> fact that what we experience is based on our perception of Value, which
>>> represents our relation to (i.e., affinity for) the essential Source.  It
>> is
>>> Value that is absolute, not our Choice of its relational manifestations.
>> All
>>> the principles and laws of an ordered universe are derived from Essential
>>> Value.  This is what gives the experiential world the coherence and
>>> intelligent design that satisfies our emotional and intellectual
>>> sensibilities.
>>> 
>>> Despite these conceptual faults, I'm generally pleased at the course the
>> MD
>>> is now taking.  I think it has opened some new vistas which will round
>> out
>>> RMP's thesis with a more workable and comprehensible ontology.
>> Ultimately
>>> this could lead to a new kind of  "pragmatism" that even William James
>> would
>>> have found commendable.  (But this may be overly optimistic.)
>>> 
>>> Anyway, thanks for all your "free thoughts".
>>> 
>>> Essentially yours,
>>> Ham
>>> 
>>> 2010/9/26 Ham Priday <[email protected]>
>>> 
>>>> Hi Adrie, also Platt and Marsha --
>>>> 
>>>> On 9/25 at 11:04AM Adrie Kintziger wrote:.
>>>> 
>>>> Personally i think, Ham, that "causation by preference" is David Bohm's
>>>>> work, and that Pirsig was enormously inspired by Bohm.
>>>>> 
>>>>> Interpreting Bohm's impressions on preferential states is not theft but
>>>>> science.  It is you Ham, declaring that Pirsig's theory of causuation
>> by
>>>>> preference,...etc, is Pirsig's and wrong.  But i think Pirsig is
>> correct ,
>>>>> and Bohm is correct , the falsification to declare it as this
>> projection
>>>>> you made, is a Hammification. ...
>>>>> 
>>>>> 
>>>>> Observation creates reality (as we observe it), but the observer is not
>>>>> reality (as the observer is part of reality).
>>>>> 
>>>> 
>>>> Actually I've never read Bohm and know nothing of his philosophy.
>>>> "Causation by preference" is a phrase I made up to describe the process
>> of
>>>> evolution as it has been explained by the MoQists.  I'm not sure what is
>>>> meant by your last statement.  If observation (i.e., experience) creates
>> the
>>>> reality of which the observer is a part, then what is the true Reality?
>> It
>>>> would seem that you've constructed a dilemma chasing its tail.
>>>> 
>>>> 
>>>> Platt said:
>>>> 
>>>>> I think Marsha has excellent responses to your comments, Ham.
>>>>> I would just add that Idealism is absurd on its face. My cat UTOE's
>>>>> existence depends on many things, including his daily dose of Friskies
>>>>> Tuna and Whitefish Medley, but someone looking at him is not
>>>>> among those things, and everyone knows this.
>>>>> 
>>>> 
>>>> Yes, I agree that Marsha has added more insight here than she probably
>>>> realizes, but what's with this UTOE principle?  What I said (to Marsha)
>> was
>>>> that "the CHOICE of value...is fundamental to HUMAN existence," which
>> does
>>>> not include four-legged animals.  This doesn't mean cats don't have
>>>> "preferences" but, rather, that free choice, like intellect, is a
>>>> fundamentally human attribute.
>>>> 
>>>> Marsha responded:
>>>> 
>>>> And isn't this CHOICE only available in a detached awareness?
>>>>> 
>>>> 
>>>> Exactly, Marsha!  And it's why I maintain that individual awareness--the
>>>> conscious self-- is a "negation" of Essence.  So why are you running
>> away
>>>> with the concept that, since existence is relative, Reality is "anything
>> we
>>>> want to make it" or "think it is"?
>>>> 
>>>> Solipsism is a dangerous foundation for philosophy, as others have
>> pointed
>>>> out, and it doesn't hold up metaphysically.  Such thinking overlooks the
>>>> fact that what we experience is based on our perception of Value, which
>>>> represents our relation to (i.e., affinity for) the essential Source.
>> It is
>>>> Value that is absolute, not our Choice of its relational manifestations.
>> All
>>>> the principles and laws of an ordered universe are derived from
>> Essential
>>>> Value.  This is what gives the experiential world the coherence and
>>>> intelligent design that satisfies our emotional and intellectual
>>>> sensibilities.
>>>> 
>>>> Despite these conceptual faults, I'm generally pleased at the course the
>> MD
>>>> is now taking.  I think it has opened some new vistas which will round
>> out
>>>> RMP's thesis with a more workable and comprehensible ontology.
>> Ultimately
>>>> this could lead to a new kind of  "pragmatism" that even William James
>> would
>>>> have found commendable.  (But this may be overly optimistic.)
>>>> 
>>>> Anyway, thanks for all your "free thoughts".
>>>> 
>>>> Essentially yours,
>>>> Ham
>>>> 
>>>> 
>>>> 
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>>> 
>>> 
>>> 
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>> 
>> 
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>> 
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