Take care..

2010/9/30 MarshaV <[email protected]>

>
> p.s.  Not to worry about it.  I think you're a tuba.  Now back to sleep.
>
>
> On Sep 30, 2010, at 1:21 PM, ADRIE KINTZIGER wrote:
>
> > But in fact , Parsi fal,---Fal Parsi, ....Parsi is slang for Farsi in
> > Persian, and i do believe that Mark is indeed , Farsi-rooted
> > Or so to speak, Iranian-originating , probably islamic.
> > So exit in advance if Ham thinks to convert him, <= exit
> >
> > But i could be wrong!
> >
> >
> > 2010/9/30 MarshaV <[email protected]>
> >
> >>
> >> Adrie,
> >>
> >> What does this "exit<= exit=exit<=" mean?
> >>
> >>
> >> Marsha
> >>
> >>
> >>
> >>
> >> On Sep 30, 2010, at 8:37 AM, ADRIE KINTZIGER wrote:
> >>
> >>> exit<= exit=exit<=
> >>
> >>
> >>
> >>
> >>
> >>>
> >>> 2010/9/30 Ham Priday <[email protected]>
> >>>
> >>>>
> >>>> Greetings Mark --
> >>>>
> >>>> I see you have a new handle.  Where have you been keeping yourself?
>  (I
> >>>> miss your insightful queries.)
> >>>>
> >>>>
> >>>>
> >>>> I find it interesting how you use the metaphysics of physics
> >>>>> to support a metaphysics of Quality.  One metaphysics supporting
> >>>>> another.  Perhaps, as you say, they are both pointing towards
> >>>>> some Truth.  More than likely, they are both pointing the other
> >>>>> way to an ultimate source.  Both arise from the same place,
> >>>>> so it is no coincidence that you find justification for
> "non-physically
> >>>>> provable ontologies in the physical sciences.
> >>>>>
> >>>>
> >>>> Generally I don't use physics to support metaphysics, nor is it good
> >>>> practice.  The Quantum Enigma seems to be on everyone's mind right
> now,
> >> and
> >>>> with it the idea that Truth is ambiguous; so I thought someone should
> >> assign
> >>>> Science and Philosophy to their proper truth-seeking roles.  It is
> true,
> >>>> however, that we are all trying to solve an enigma that is beyond our
> >>>> finitely-limited range of experience.
> >>>>
> >>>>
> >>>> As you know, I have had a hard time with the evolutionary aspect
> >>>>> of Quality as it has been described.  Particularly since evolution
> >>>>> describes adaptation towards an environment.  What would the
> >>>>> environment governing the evolution of Quality be?  So, it is
> important
> >>>>> to move away from the physical concepts governing evolution
> >>>>> as these are only dead ends.  If indeed Quality governs evolution,
> >>>>> then we can talk metaphysics.
> >>>>>
> >>>>> Your subjective sense of Quality as Value minimizes the concept.
> >>>>> Yes, Value is one aspect, but not all of it.  We have had discussions
> >>>>> on your negation of Essence, and while it is an attractive concept
> >>>>> (in an ineffable way), it does imply duality.  My question would be,
> >>>>> What is the source of that duality?  How is it that the subjective
> >> splits
> >>>>> from the objective?  Your physical support in terms of us being part
> >>>>> of the equation we are describing is clear but circular.
> >>>>>
> >>>>
> >>>> Mark, I too have wrestled with the Quality concept, as quality (like
> all
> >>>> relative judgments) requires the sensibility of an observer.  To the
> >> degree
> >>>> that evolution generates species better fitted to their environment, I
> >>>> suppose one can say, euphemistically, that it is "governed by
> quality".
> >> (For
> >>>> human beings, at least, the results are salutary.)   But if evolution
> is
> >> a
> >>>> directed process with a "final goal", the proper term is Teleology.
> And
> >>>> teleology implies a Designer whose unknown objective is part of the
> >> enigma.
> >>>>
> >>>> As I have posted before, such metaphysical concepts
> >>>>> are encapsulated in the notion of State Vector Collapse,
> >>>>> where  probability is made "real". ...
> >>>>>
> >>>>> but suffice it to say that (in my opinion) duality only exists
> >>>>> in the form of social communication.  Without that mirror
> >>>>> of other, no duality exists.  Like you say, it is impossible
> >>>>> to avoid SOM in discussion, but that does not mean
> >>>>> that it is thus the only alternative.
> >>>>>
> >>>>
> >>>> I strikes me as strange when people define the sense of otherness as a
> >>>> "social" function.  To me this is a Pirsigian concept intended to
> >> circumvent
> >>>> subjects and objects.  Surely most of our experience deals with
> >> otherness,
> >>>> whether it's communication, manipulation, ingestion, exploration,
> >>>> construction, or just plain thinking.  When Descartes developed his
> >> Cogito,
> >>>> he was incommunicado, isolated from every external perception and
> >> belief,
> >>>> focusing only on pure thought.  It was enough to convince him that he
> >>>> existed, he was the knowing subject, and the existence of everything
> >>>> else--the 'content' of experience--was in doubt.
> >>>>
> >>>>
> >>>> The phrase "observation creates reality" is a little nonsensical
> >>>>> unless one is trying to convey an image.  We could say that
> >>>>> nothing exists without observation, but how would we know?
> >>>>> One could just as easily say that "reality creates observation".
> >>>>> If what you are saying is that no reality existed before your
> >>>>> observation of it, then history itself has no meaning.
> >>>>>
> >>>>
> >>>> It is important to distinguish between "reality" and "existence",
> Mark.
> >>>> What we create via experience are images or patterns of being that
> >> represent
> >>>> the values on which we are focussed.  In totality these patterns
> >> constitute
> >>>> "our reality" as existents, or simply Existence.  But what we
> experience
> >> as
> >>>> reality is relational, transitory, and therefore illusory.
> >>>> We have no direct knowledge of primary or ultimate Reality, nor any
> >> reason
> >>>> to deduce that it is divided, evolutionary, or "created".
> >>>>
> >>>>
> >>>> I noticed you qualified your statement (#2) by relating
> >>>>> Value to empirical reality.  Here you seem to be providing
> >>>>> a definition by self referencing empiricism.  There is honestly
> >>>>> no equation in that statement that provides any further
> >>>>> insight into a metaphysical notion.  Yes, empiricism is defined
> >>>>> as subjective, but for that you do not need to capitalize
> >>>>> the V in value.
> >>>>>
> >>>>
> >>>> I capitalize the 'V' in value for the same reason that Pirsig
> >> capitalizes
> >>>> the 'Q' in quality.  Value is a realized aspect of Essence, not
> Reality
> >>>> itself.  Even in the empirical world, Value is essential, although we
> >> only
> >>>> experience it differentially.
> >>>>
> >>>> I would enjoy discussing Essentialism further, Mark, but am not sure
> >> where
> >>>> this is leading.  Since we're restricted to keeping these dialogues
> >> within
> >>>> the province of the MoQ, I suggest that you frame your questions so
> that
> >>>> they address MoQ-related issues specifically.
> >>>>
> >>>> Nice to hear from you again, Mark.
> >>>>
> >>>> Best regards,
> >>>>
> >>>> Ham
> >>>>
> >>>> Moq_Discuss mailing list
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> >>>>
> >>>
> >>>
> >>>
> >>> --
> >>> parser
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> >>
> >>
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> >
> >
> >
> > --
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