Hi Mr. 8, or can I call you 1?


> Hi Steve, if I may:

Yes, you may.


> [Mark]
> While all has been said about Free-will, it is important to place the
> discussion in MoQ format.  The collection of patterns is not different
> from the codependent arising that Buddha subscribes to.  Now, Buddha
> gets around this concerning free-will, but I will not go into detail
> here.
>
> More importantly, you are pointing to a "you" or "I" which is not well
> defined.  What is the "I" that has free-will?  We can certainly point
> to an "I", but it gets messy when we put it to words.

Not I. I have said that the MOQ does not posit an extra-added
ingredient above and beyond the patterns of value and the possibility
for patterns to change that are collectively referred to as "I" about
which it could possibly make any sense to ask, "do I have free will?"
This question gets dissolved in the MOQ to the extent that it needs to
be unasked or at least reformulated. This question at classically
asked presupposes that there is such a thing as "I" that has important
ontological status that transcends those patterns of value to which it
also refers. The MOQ makes no such fundamental postulate.

Instead, in MOQ terns we can reformulate the question where "I" could
refer to the static patterns (small self in Zen terms) or the "I"
could refer to the capacity for change, emptiness, the nothingness
that is left when we subtract all the static patterns that is also the
generator and sustainer and destroyer of those patterns (big Self in
Zen terms). That's what Pirsig did with the question. We can identify
with our current patterns of preferences and the extent to which we do
so we are not free. We are a slave to our preferences. Rather we ARE
our preferences. Or we can identify with the capacity to generate,
sustain, or destroy existing patterns in favor of (we hope) new and
better ones. To the extent we do we are free. Cultivating practices
such as meditation that help us be open to change, which is the death
and rebirth of small self as old patterns evolve into new patterns, is
striving to be more free from the bondage of current value patterns
that may be improved. If we succeed in improving them, we still ought
not identify with the new and improved small self but rather with
improvement itself. That is, if we want to be more free.

Best,
Steve
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