Ham said to Joe:
For me, the answer lies in the theory of Negation.  If the Absolute Source 
(God) 
is the perfect unity of all that is or can ever be, then the potentiality of 
this identity is negation.  That is to say, what is by nature absolute and 
undifferentiated can create only by "negating nothingness" to produce 
difference.  Once Difference is established as the subjective mode of 
experience, relational otherness becomes the value construct of a cognitive 
agent who himself relates valuistically to his Creator.  Also, inasmuch as 
nothingness is antithetical to Essence, the principle of negation is consistent 
with the essential ontology.


Give some thought to this concept, Joe; it may enable you to define "unity" in 
a 
non-numerical way.

Ron:
Again the old problem of the one and the many and again you try to solve it by 
somehow
introducing "nothingness" into the "absolute" like a character in a play.
You said:
"what is by nature absolute and undifferentiated can create only by "negating 
nothingness" 

to produce difference."
Some questions you need to address in your ontology:

1.If what is by nature absolute and undifferentiated, how does "nothingness" 
appear out of it?

2. since nothingness can not logically exist within what is absolute and 
undifferentiated
how may it be negated?

3. Any negation of nothingness is going to logically result in nothingness.
  something can not logically come from nothing.




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