Dmb,

AGAIN:  Where did I state that "concepts are necessary to act in the world"?  


Marsha



On Jun 7, 2011, at 1:02 PM, MarshaV wrote:

> 
> Dmb,
> 
> Where did I state that "concepts are necessary to act in the world"?
> 
> 
> Marsha
> 
> 
> 
> On Jun 7, 2011, at 11:48 AM, david buchanan wrote:
> 
>> 
>> dmb said:
>> You can't say that reification is "interdependent with the conceptualization 
>> process" or simply "conceptualization reifies" AND also say that concepts 
>> are necessary to act in the world.
>> 
>> Mary replied:
>> Why not?
>> 
>> 
>> dmb says:
>> Like I already said, you can't make both assertions because they are 
>> mutually exclusive claims. To say that reification is interdependent with 
>> the conceptualization process means that concepts depend on reification, 
>> that concepts need to be reified, that forming an idea necessarily entails 
>> the conceptual error known as reification. That's like saying the man 
>> depends on cancer when in fact getting rid of it is just about all he wants 
>> to do. His life depends on NOT having cancer. And this is the point of 
>> identifying reification as such, to cure it, to cut it out and restore 
>> health to the man. That's what's necessary to act in the world, a healthy 
>> concept, free of the cancer of reification.
>> 
>> The first claim condemns the conceptualization process as inescapably wrong 
>> and inherently misleading. The second claim says concepts are necessary. If 
>> you don't understand why it is incoherent to make both claims, then I really 
>> don't know what to tell you. 
>> 
>> Mary said:
>> The human brain is nothing more than the product of the evolution of 
>> Pirsig's static patterns of value.  Static patterns of value interact with 
>> one another in static ways.  It would be a leap to expect the static brain 
>> to function in a non-static way, would it not?  Conceptualization is no 
>> doubt a high quality STATIC pattern of value.  It is a useful and necessary 
>> tool for interacting with other static patterns.  It does not follow that it 
>> would be necessary for it to develop transcendence.  If it were even a 
>> "tendency" of the human mind to flexibly transcend the static, then DQ would 
>> not be undefined.  Capisce?
>> 
>> 
>> 
>> dmb says:
>> 
>> No, I can't make any sense of that. I don't see how evolution or 
>> transcendence has any relevance to my objection. I don't think concepts are 
>> supposed to "transcend" the static, whatever that means. The problem is 
>> making contradictory claims. It's a simple logic problem. You can't say 
>> something is always bad (conceptualization reifies) and also say that same 
>> thing is the highest species of static good (necessary to act in the world). 
>> IF you want to avoid contradicting yourself and and otherwise present a 
>> coherent idea on the topic, then you just can't say both things.
>> 

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