I suppose a more MoQish way of saying this is that your paraphrasing is 
constructed from your patterns.  



On Jun 16, 2011, at 2:27 PM, MarshaV wrote:

> 
> dmb,
> 
> I'm sure you think your paraphrasing is always correct, but it is mentally 
> constructed from your own biases.  And the grouping together of your 
> paraphrased comments, out of context ,make them sound like attributes of DQ.  
>  
> 
> 
> And please don't miss explaining your quote: "DQ degenerates into chaos." 
> when in LILA RMP states: "But Dynamic Quality is not structured and yet it is 
> not chaotic.".    I think RMP would have paraphrased this statement 
> differently.   
> 
> 
> Marsha
> 
> 
> On Jun 16, 2011, at 12:53 PM, david buchanan wrote:
> 
>> 
>> dmb said:
>> ... The MOQ says DQ is the quality of freedom ... Without DQ nothing could 
>> grow or change... DQ degenerates into chaos.  Without DQ, static quality 
>> would fossilize or die of old age. 
>> 
>> 
>> Marsha snarked:
>> So is the DQ that dmb is defining about DQ or is it non-DQ?
>> 
>> 
>> 
>> dmb says:
>> I've paraphrased what Pirsig wrote in Lila and repeated in his 2005 summary 
>> of the MOQ:
>> "As to which is more important, Dynamic or static, both are absolutely 
>> essential, even when they are in conflict. As stated in LILA, without 
>> Dynamic Quality an organism cannot grow. But without static quality an 
>> organism cannot last."
>> A few lines later, he says the same thing about metaphysics:
>> "The static language of the Metaphysics of Quality will never capture the 
>> Dynamic reality of the world but some fingers point better than others and 
>> as the world changes, old pointers and road maps tend to lose their value."
>> 
>> And in Lila, he and James both say there must always be a discrepancy 
>> between concepts and reality because concepts are static and reality is 
>> dynamic. We find this idea throughout ZAMM as well, particularly in his 
>> explanation of our mythos as an evolved set of analogies and undefined 
>> Quality as the generator of all defined things. When the mystic insists that 
>> reality is outside of language, he's making the same point in yet another 
>> way. 
>> 
>> If all these explanations do not make the point clear, then I don't know 
>> what else to tell you. It seems pretty clear that the hang up is all about 
>> definitions. Definitions are the foundation of reason and all these words, 
>> as Pirsig uses them, have a coherent, consistent meaning. But you like to 
>> capriciously alter the meaning of words at and so confusion and frustration 
>> is the inevitable result. 
>> 
>> 
>> 
>> 
>>                                        
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