And PS Matt, I should acknowledge your point ...

And yes, a deliberate straw-man usually requires some pre-meditated
"building" to have occurred in advance. (But again usually people
wouldn't jump to the straw-man conclusion, without also perceiving
some prior evidence ... anyway.)

Ian

On Fri, Jul 29, 2011 at 8:55 AM, Ian Glendinning
<[email protected]> wrote:
> Hi Matt, good stuff, several points ...
>
> (1) Love or trust ... I introduced the word "love" with Nick Lowe's
> ironic quote, for attention-grabbing value - simply for the same
> effect, that it's a non-PC word in serious conversation .... in
> reality we are talking about trust, agreed. Though, now you mention
> it, what is so funny 'bout ... ;-)
>
> (2) I don't believe any of the Socratic rules of debate apply unless
> there is a "stock" of trust either presumed or explicitly built up.
> Innocent until proven guilty or shown innocent. But of course once
> destroyed it's very tough to recover. (This is my main point) Anyone
> starting a conversation assuming mistrust is wasting everyone's time.
>
> (3) The "accidental" straw man - accidental misrepresentation. As you
> say I would preferentially always assume the latter (I'm a cock-up
> theorist not a conspiracy theorist) and very rarely (openly) accuse
> anyone of a deliberate straw man (even if I may suspect one)
> ...because trust is worth preserving (see above). (We're only talking
> about it now, even suggesting it in examples, because it's on the
> table.)
>
> (4) Once we have open accusations of motivated deliberate (weasely)
> misrepresentation, we have that topic on the table ... and I simply
> believe it is worth pausing to fix the lost trust, before returning to
> the contentious point(s). I do accuse dmb of not taking this point
> seriously - it may be water off a duck's back to him that half the
> people here don't seem to love him - but blood is thicker than water
> (gratuitous inappropriate metaphor alert.)
>
> Stick around Matt, we need your educated common sense.
> Ian
>
> On Thu, Jul 28, 2011 at 8:29 PM, Matt Kundert
> <[email protected]> wrote:
>>
>> Hey Ian,
>>
>> Ian said:
>> As I said in the other thread, by agreeing with Arlo aparently against
>> me, you were actually dis-agreeing with his straw man, not me, that
>> somehow I was suggesting we need to be some unconditional
>> love-in - nothing could be further from the truth. Trust and respect
>> have to be earned, and that starts by giving a little, getting inside the
>> other person (not just saying you're doing it).
>>
>> Matt:
>> I think you inflated a little bit my meaning in saying, "I also think Arlo
>> is right to think against Ian that love isn't the right thing to talk
>> about."  I can grant your intention to have meant "love" in the poetic
>> sense I called nice for utopic formulas, and that Arlo may have
>> misperceived that intention (I have no sense one way or the
>> other)--I can grant both of those things, yet I still think that the word
>> "love" is the wrong word to use to name the object I'm concerned
>> with in this context.  It seems your concerned with that same object,
>> which makes us jointly concerned with the same set of
>> consequences.  I know you never meant a "love-in," but I think "love"
>> is the wrong way to formulate the issue, under which you also stick
>> "trust and respect."  I wanted to say against that, that it does make
>> a practical difference at times to distinguish trust and love, as you
>> don't in this particular formula.
>>
>> I haven't articulated what practical differences and where they might
>> occur, but it's a supposition I would maintain.  Perhaps you have no
>> particular truck with dubbing the object of this discussion "love" or
>> "trust," and think this is a nit upon which nothing hangs.  Even that
>> being the case, rhetoric does matter, even if it isn't the rhetoric of
>> covering insults with insincerities.  Rhetoric matters sometimes to
>> be able to see the right conceptual distinctions to make.  Rhetoric
>> matters for intellectual, as well as social, reasons.  And it's the
>> intellectual matter I'm concerned with in dubbing it "trust" against
>> "love," though this is to bring into better view our social
>> responsibilities.
>>
>> Might I also remind you of this passage from my post: "Straw men
>> have nothing to do with sincerity.  The trouble is that accusing
>> others of _deploying one as a trick_ implies that they are
>> knowingly being malicious, are being insincere."  You have not
>> done this.  However, I find the attribution of a straw man a little
>> disarming in this context.  I would think a straw man is something
>> built, and usually over time.  Can we not get somebody wrong
>> without thereby building a straw man?
>>
>> Perhaps Arlo has been attributing this wrong intention to you for
>> some time (I again plead ignorance), in which case it makes
>> sense for you to call it a straw man (if, of course, you've also
>> spent time trying to correct him on this count, corrections gone
>> unheeded) and to say that I accidentally followed into its
>> conceptually scope makes sense.  Granting all of that: I still can't
>> help but think that attributions of the straw-man fallacy create
>> more emotional hay than they do in helping clear the landscape of
>> misapprehensions (excuse my mixed metaphors).  Too many fires
>> are lit from the remains, which just adds to our heat problem and
>> obscures our vision.
>>
>> Matt
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