Miri Albahari:  

   "A Buddhist friend remarked recently: "Perhaps one to two _arahants_ exist 
in the world'.  'Arahant' (or _arhat_) is a Buddhist term for someone who has 
attained the _summum bonum_ of Buddhist practice. Such a state is known as 
'enlightenment' or _nirvana_.  While Buddhist traditions will differ in their 
exact depictions of nirvana, most would agree that a sense of the self, with 
its attendant feelings of 'me' and 'mine, is extinguished.  With it is 
extinguished the capacity to suffer mentally.  There is a radical shift in 
motivational structure; no longer do such persons seek gratification from any 
state of affairs.  Losing family or suffering illness fails to dent their 
equanimity.  The arahant operates from a different basis: no more identifying 
with the 'I' of such situations than most of us would identify with burning 
leaves on a fire.  Yet they still act fluently in the world --- with great joy 
and spontaneity and compassion.  

   "The 'perhaps' of my Buddhist friend was meant to indicate the extreme 
rarity of such people.  Buddhist traditions hold the pull of craving and 
attachment, needed to sustain the illusion of self, to be so strong that it 
would take lifetimes of dedicated practice to vanquish.  As a philosopher, I am 
interested in taking the 'perhaps' another way:  not as an indication of 
rarity, but of _modality_.  Is it really psychologically possible for an 
arahant to exist, human brains and minds being what they are?  Can people 
really become so free from the sense of self that they no longer identify with 
their bodies or minds , and yet still act fluently and without suffering in the 
world? ..."  


   (Mark Siderits, Evan Thompson & Dan Zahavi, editors, 'Self, No Self?: 
Perspectives from Analytical, Phenomenological, and Indian Traditions', 
pp.79-80)


 
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