Greetings Ham,  

Here's the crux of the matter for me.  There is the concept of an 'autonomous 
self' 
and the experience of a 'subjective perspective'.  I have never found any 
autonomous self, but I do seem to experience a subjective perspective.  Since I 
have not found an 'autonomous self' to exist, I find no reason to accept a self 
or 
reject it.  
 

Marsha  


 
 
On Oct 8, 2011, at 5:09 PM, Ham Priday wrote:

> Hi Marsha, Mark --
> 
> 
> On Oct 8, 2011, at 1:35 PM, Mark 118 <[email protected]> wrote:
> 
>> Hi Marsha,
>> This is not a question of existence, it is about belief.  Existence as 
>> presented
>> is a static concept.  Belief is much deeper than that.
> 
> [Marsha responds]:
>> No, it is not a question, it is a tetralemma.   There is 
>> Value(Dynamic/static).
>> I have no idea how you define or assign "deeper than that".?
> 
> May I intercede here. Marsha?  The Tetralemma is a four-sided dilemma, which 
> is questionable if only for logical reasons.
> 
> Perhaps Mark was suggesting that the reality you believe in is more 
> significant than the reality you experience, BECAUSE of the Value your belief 
> adds to it.
> 
> Awareness consists of more than factual knowledge.  We are aware of the world 
> as we "believe it to be."  Belief (i.e., personal conviction) is what gives 
> it Value.  Belief can be influenced by a number of factors -- sensory 
> experience, logical reasoning, pragmatic reliability, scientific 
> predictability, philosophical postulates, religious doctrines, etc.  But once 
> you believe something to be true, it becomes an integral part of your 
> "worldview", your awareness of reality.  Likewise, whatever you believe to be 
> false is excluded from your conscious worldview.
> 
> Therefore, you cannot reasonably believe in something whose reality is 
> ambiguous, that is, an entity or principle which is neither true nor false. 
> Claiming to hold such a belief is either self-deceptive or disingenuous on 
> your part.  That's why Mark said that "staying on the raft of To Be or Not to 
> Be misses the point."  It misses the point of a philosophical conception, a 
> maxim to live by, or a cogent belief system.
> 
> Personally, I find the vernacular of "dynamic/static" and "direct/indirect" 
> as it applies to reality not only confusing but inconsistent with experience. 
>  However, if these terms have meaning to you, by all means "embrace the 
> dynamic."  And thanks for serving up the precious Hamlet observation, "There 
> is nothing either good or bad, but thinking makes it so."  It supports Ham's 
> moral concept that all Value is relative to the sensible subject.
> 
> I also believe one should live by his/her convictions.
> 
> Good subject, Mark.  A philosophy that doesn't acknowledge selfness is 
> meaningless.
> 
> Valuistically yours,  
>   Ham


 
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