Mark, Ant, Marsha et al,

As I say I respect others trying to better "document" the MoQ for both
public and academic audiences - including attempts at alternative
representations too like Tuukka's, but my point is this.

The endless loops back to definitions of intellect (for example) are
not entirely pointless zero-progress loops Mark. That's a choice. The
amazing aspect for me is that Pirsig is absolutely clear that what
matters is "indefinable" - so I am genuinely baffled at those who
choose to stick to their guns searching for the definitive.

If we choose, we can see them as strange-loops, loops that are closed
in one axis, but when we get there we see that we have shifted a
level, and can then choose to move off in that plane, rather than take
another tour of the ground floor.

I think some people see the ground floor as some argument to the
death, a proving ground, from which they cannot move on until they've
"won" - the critical / disproving / destructive side of scientism. But
there's more to life IMHO, there's even more to science actually, but
that's another story.

Trying to do something better - knowing what's better - which is I
believe what Ant just said (and Marsha too - "do").
There is nothing else.
Ian

On Sun, May 6, 2012 at 2:13 AM, Ant McWatt <antmcw...@hotmail.co.uk> wrote:
>
> Mark Smit stated May 4th 2012:
>
>> Hi Ian,
>> Thanks for trying to move the discussion into more fertile grounds.
>> We can go round and round with the parsing of definitions and usages,
>> but we end up where we started without much advancement. In my
>> opinion, the advancement should be directed towards making MoQ more
>> understandable to the general public.
>
> Ant McWatt comments:
>
> So reading this Mark - on face value - you must think therefore that Tukkaa's 
> "SOQ project" is on a hiding to nothing but yet, from reading other posts you 
> have posted here recently, you also seem to like what the "little Finnish 
> guy" is doing for the analytical (aka the non-poetical/"miss the trees for 
> the wood") philosophers. I'm a bit confused, no doubt I'm in need of some... 
> ED-U-CA-TION here!
>
>> The idea is that this
>> metaphysics will survive long after our lifetimes.
>
> Christ, it will be good if this planet just survives for a few decades after 
> our lifetimes... but first, "though there may be trouble ahead", let's drag 
> ourselves through the next paragraph.,,
>
>> It is way too
>> early to have arrived at the best display,
>
> That sounds like an airshow rather than a metaphysics!
>
>> however discussion amongst
>> disparate people is one advantage the internet offers that wasn't
>> present in the previous propagation of a metaphysics. So long as our
>> intent is somewhat selfless, it will happen.
>
> That's unlikely then, as very few people are really selfless - even the good 
> old Dalai Lama.  At least, some of us, try our best.
>
>> My "thesis" is similar to yours [Ian].
>
> Now that's a conundrum to conjure with.  Is Mark's "thesis" the same as 
> Ian's?  Ian strikes me as someone honestly trying to further his 
> understanding about the world and his place in it (even though he needs to 
> take a "wider" look at life) While Mark strikes me as...
>
>> As I see it, MoQ is a Western
>> interpretation of a perennial philosophy. As such, it uses modern
>> paradigms and allegories with which to create the fable.
>
> Ant McWatt comments:
>
> Pirsig uses both old and new.  This last sentence of Mark's sounds like that 
> guy who tried to sell me something I didn't want yesterday.  (I'm glad it 
> wasn't my phone bill).
>
>
>> Trying to
>> impart the message of MoQ is like trying to tell the Titanic to start
>> turning.
>
>
> Ant McWatt comments:
>
> Is it?  Mark, this sounds like you've been using the wrong analogies.  Try a 
> motorcycle analogy sometime...
>
>> However, it is not clear how far the iceberg is, or if there
>> is any iceberg at all.
>
>
> Ant McWatt comments:
>
> Well, the way global warming is going Mark, there won't be any icebergs to be 
> worrying about.  In the meantime, I'm only buying real estate 1000 feet above 
> sea level.
>
>> I am not a Doom type of person.
>
>
> Ant McWatt comments:
>
> Looks like we have a "half glass full" type of person here! Is there a heaven 
> when we die, Mark?
>
>> However, there appears to be a disconnect between the adoration of the
>> intellect (as it is taught to us),
>
>
> Ant McWatt comments:
>
> Not on this planet and not for a long time.  Thinkers aren't really welcome 
> here.  They kinda rock the boat a little too much for the status quo.  Just 
> thinking of So-crates and Jesus here.
>
>
>> and the experiential mind.
>
> Ant McWatt comments:
>
> I'm lost here.  What mind isn't experiential?  George Bush juniors mind?  
> Humo(u)r me.
>
>> Most of
>> our rationality comes from a place outside the intellect, something
>> which John seems to appreciate.
>
> Ant McWatt comments:
>
> Well that would make John a moron.  Which he definitely isn't.
>
>>
>> I too do not want to get into a debate on what the intellect is
>> because this simply misdirects one as to what is being accomplished
>> here.
>
> Ant McWatt comments:
>
> This sounds like bullshit.
>
>> There are more important areas in my opinion. One is: "What
>> are we missing in modern day Western thought?" You seem to allude to
>> this as well. Pirsig uses the analogy of the split from a more
>> intimate view of existence (Sophists) to the more Western
>> (Aristotelian) view of existence.
>
> Ant McWatt comments:
>
> "More intimate view of existence"?  Sounds clever but it still sounds like 
> more bullshit.  I think it's Plato that Pirsig/Phaedrus has THE real problem 
> with.  Aristotle was just building on what his teacher "teached" him.
>
>
>> Of course the Sophist[s] did not
>> invent what they spoke of. Using Pirsig's tale, the rise of large
>> schools of thought that were dominated by single individuals
>
> Ant McWatt comments:
>
> What "individuals" aren't single?
>
>> (Aristotle), resulted in the confining of thought in the same way as
>> the Church did later on. One could perhaps say this is a tendency of
>> man, that being to either lead or to follow.
>
> Ant McWatt comments:
>
>
>
> This sounds like more bullshit.
>
>> As I have stated in previous posts, it is very difficult to
>> distinguish between the conceptual and the preconceptual.
>
> Ant McWatt comments:
>
>
>
> No it isn't.  If go to my local jazz club, I can conceptualise the 
> instruments and the club very well.  I just can't  conceptualise some new 
> (pre-conceptual) riff even though I think it swings. This difference is 
> crystal clear to me.
>
>> It would
>> appear that the line is drawn by the social level.
>
> Ant McWatt comments:
>
> Like asking you about the cool riffs at my jazz club?  I don't think so, 
> buddy.  That would be more uncool than asking Ian.  I know at least he would 
> try to give me an honest answer.
>
>> That is, once we
>> share something it becomes "conceptual". This makes sense to me since
>> in order to share something we must first objectivize it. If this is
>> a good working line of demarcation, then we can investigate the
>> preconceptual. This is a study into the "esoteric" as I like to call
>> it, but I suppose it could also be termed the "subjective".
>
> Ant McWatt comments:
>
> So, if we follow your line of "reasoning" here we have the "Objective" 
> becoming "subjective".  In other words, to summarise, we have more internet 
> space devoted to bullshit.  More seconds of my life wasted.
>
>> Of course
>> all these terms have their difficulties.
>
> Ant McWatt comments:
>
> You know, for me Mark, it started in the 1980s with Art and the conceptual 
> bullshit of Emin, Hirst etc to think, God, despite these imposters, there 
> must be good quality Art out there - somewhere - from this era.  Duchamp made 
> a good point in 1920.  The same joke repeated a few hundred times wears a bit 
> thin.  (Over the head time?)
>
>> The point being that we can
>> only investigate the preconceptual through a personal level.
>
> Ant McWatt comments:
>
> Sounds like preconceptual bullshit here though on quite a personal level.
>
>> Having said that, this forum allows us to learn how others have done it,
>
> Ant McWatt comments:
>
> Well, what "others" have done it?  Or done what?  Ham?  Platt?  Tukkaa?  Bo?  
> I've read my "How to make friends and influence people" so I'm not saying any 
> more.
>
>> and
>> what they have come up with in terms of better explaining MoQ, to
>> those dissatisfied with the "March of Progress" of Western thinking.
>>
>> Of course we are not the first or only ones doing this. In fact one
>> can learn a lot about this preconceptual investigation from reading
>> Rudolf Steiner. However, the appeal of the MoQ method was on full
>> display in the success of ZAMM. Believe me, many many people
>> understood what Quality was without any confusion through the
>> implementation of Western Philosophical Terms. Therefore, we know
>> that the audience is there and waiting. While Pirsig says that Lila
>> is the more important work, he is only saying this in terms of the
>> body explanation.
>
> Ant McWatt comments:
>
> "Body explanation"?  A phrase that sounds plausible on first reading... then 
> you look a little closer and think, that sounds like more bullshit.
>
>> This is certainly not true in terms of the number
>> of people affected respectively by his two writings.
>
> Ant McWatt comments:
>
> Oh dear, looks like SODV etc weren't read by this particular poster.
>
>> Now, I have asked this before (with no response), but what does MoQ
>> teach us? What have we found from a personal point of view that we
>> wish to shout from the roof tops? This is where a part of the
>> discussion can focuss, for this comes from the esoteric realm of
>> meaning.
>
> Ant McWatt comments:
>
> I wonder too Mark.  How good it is to have such a fine mind to point us poor 
> MOQ Discuss people THE way.
>
>> Thanks again,
>> Mark
>
> Ant McWatt comments:
>
> And same to you.
>
> Ant
>
>
>
> .
>
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