Any INTELLECTUALLY CONCEIVED object is always in the past and therefore unreal. REALITY is always the MOMENT OF VISION BEFORE the intellectualization takes place. There is no other reality. This PRE-INTELLECTUAL REALITY is what Phædrus felt he had properly identified as Quality.
Hi DMB, I guess in my last post I didn't include all the caps, but I am curious. Am I being guided to a particular interpretation? Or are you just having fun with emphasis? Joe On 7/9/12 11:47 AM, "david buchanan" <[email protected]> wrote: > > Dan said to Marsha: > As I read it, your question is explained right here in the snippet Dave > provided: "For our ability to describe or report a wide-range of tastes and > smells lags far behind our capacity to actually have an experience of a nearly > infinite spectrum of tastes and smells. In other words, the deliverances of > our senses continually run ahead of both our descriptive vocabularies as well > as our conceptual abilities." > > dmb says: > Right, I gave up after 3 or 4 of these moves wherein Marsha asks the question > after it's already been answered once or twice. Pirsig says very much the same > thing in ZAMM so that it's not just a quote I hoped she'd understand but also > a Pirsigian idea that she'd recognize and remember. THE EMPHASIS IS MINE... > > "... at the cutting edge of time, before an object can be distinguished, there > must be a kind of non-intellectual awareness, which he called awareness of > Quality. You can't be aware that you've seen a tree until after you've SEEN > the tree, and between the instant of VISION and instant of awareness there > must be a time lag. We sometimes think of that time lag as unimportant, But > there's no justification for thinking that the time lag is unimportant... none > whatsoever." --Pirsig in ZAMM > > > "...The tree that you are aware of intellectually, because of that small time > lag, is always in the past and therefore is always unreal. Any INTELLECTUALLY > CONCEIVED object is always in the past and therefore unreal. REALITY is always > the MOMENT OF VISION BEFORE the intellectualization takes place. There is no > other reality. This PRE-INTELLECTUAL REALITY is what Phædrus felt he had > properly identified as Quality. Since all intellectually identifiable things > must emerge from this pre-intellectual reality, Quality is the parent, the > source of all subjects and objects." --Pirsig in ZAMM > > > "The central reality of mysticism, the reality that Phaedrus had called > 'Quality' in his first book, is not a metaphysical chess piece. Quality > doesn't have to be defined. You understand it without definition, ahead of > definition. Quality is a direct experience independent of and prior to > INTELLECTUAL ABSTRACTION. Quality is indivisible, undefinable and > unknowable IN THE SENSE that there is a KNOWER AND A KNOWN, but a metaphysics > can be none of these things. A metaphysics must be divisible, definable, and > knowable, or there isn't any metaphysics." --Pirsig in LILA > > > These are Pirsig's central ideas, the MOQ's core concepts. I can see how a > new-comer might have questions about this but few have been here as long as > Marsha. She must have been exposed to these ideas over a thousand times by > now. This level of incorrigibility has to be some kind of miracle, some kind > of evil magic spell that blocks the capacity to learn. Maybe it's a piece of > performance art? An experiment to see how long a person can remain in the > dark? I don't know. But one thing is for sure; it's definitely never been > about exchanging ideas. She wants nothing to do with anything like that. > Apparently. > > > > Moq_Discuss mailing list > Listinfo, Unsubscribing etc. > http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org > Archives: > http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ > http://moq.org/md/archives.html Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/archives.html
