[David to DMB]
It's good to compare ideas. Some ideas are better than others.  Pirsig says a 
whole lot which James never mentions.

[Arlo interjects]
I'd like to emphasize that "comparison" is a pretty rudimentary activity and 
is, rightfully, very low on the academic trajectory. In this example, James 
also says a lot which Pirsig never mentions. The goal should not be a "victory" 
but a synthesis, an expansion, an illumination to expand the scope and meaning 
of the idea-systems being considered. No idea-system is (or can be) complete. 
In academia, there are of course also trajectories of precision, examining and 
clarifying one idea-system (usually in the form of parsing the historical 
dialogue of which that idea is an utterance), but these stand in symbiosis with 
trajectories that bring multiple utterances together to illuminate a greater 
patch of darkness than any one could alone.

You say that Pirsig has greater explanatory power than James, but I'd propose 
that Pirsig + James has greater explanatory power than either one solo. Reading 
Dewey, James, Nietzsche, Northrop- and I'd suggest Vygotsky, Hofstadter, 
Campbell, Bahktin, Giddens, and other anti-S/O authors (as well as those 
working in other, non-text, media) all leads to a greater illumination than 
dismissing everyone that does not use Pirsig's chosen words. One goal of 
academia is to suggest and encourage this syllabus, say "Anti-SOM 101". This is 
why I find it frustrating when people say or imply that Pirsig's voice should 
be dissected from the ongoing historical dialogue, to the point where other 
authors (as if all other authors are "SOM" by default) are not only passively 
but actively dismissed.

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