dmb

It's not how you understand or validate what I think, but it's whether you 
understand what RMP writes:

" ... Strictly speaking, the creation of any metaphysics is an immoral act 
since it's a lower form of evolution, intellect, trying to devour a higher 
mystic one. The same thing that's wrong with philosophology when it tries to 
control and devour philosophy is wrong with metaphysics when it tries to devour 
the world intellectually. It attempts to capture the Dynamic within a static 
pattern. But it never does. You never get it right. 
So why try? It's like trying to construct a perfect unassailable chess game. No 
matter how smart you are you're never going to play a game that is 'right' for 
all people at all times, everywhere. Answers to ten questions led to a hundred 
more and answers to those led to a thousand more. Not only would he never get 
it right; the longer he worked on it the wronger it would probably get. . . . 
".  (LILA)


Marsha




On Oct 31, 2012, at 5:45 PM, david buchanan <[email protected]> wrote:

> 
> Marsha:
> Since you don't understand what this distinction means, you don't understand 
> the MOQ's first and most basic distinction. Since this starting point is so 
> crucial to the larger MOQ, many misunderstandings will inevitably follow from 
> this first failing. 
> So, whatever it is you think you're talking about, it is not to be confused 
> with Robert Pirsig's actual philosophy. About that, you literally don't know 
> the first thing.
> 
> Good luck,
> 
> 
> 
> 
> 
>> From: [email protected]
>> Date: Wed, 31 Oct 2012 16:47:54 -0400
>> To: [email protected]
>> Subject: Re: [MD] belief
>> 
>> 
>> dmb,
>> 
>> Thanks for the quotes.  Here's one for you
>> 
>> 

Quote snipped and repeated above


>> Marsha:
>> The MoQ is based on a radical empiricism.  I would think that RMP created 
>> his conceptual/theoretical metaphysics, including the conceptual quotes, 
>> built on a foundational understanding of his direct experience, and there 
>> may very well be, as RMP has suggested, discrepancies between his many 
>> conceptual explanations and examples and his direct experience?  And there 
>> may be further differences between RMP's presentation and my own experience. 
>>  Not necessarily right versus wrong, but different.  Or maybe everyone who 
>> has had a different experience, major or minor, should forget the empiricism 
>> part and leave the MoQ behind?
>> 
>> And by the way, there is far more to the MoQ than chapter 29.
>> 
>> 
>> Marsha 
>> 
>> 
>> 
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