Mark,

There is a danger in taking any metaphor or analogy too seriously, for at some 
point they're all to be realized as dreams, illusions, bubbles, shadows, dew 
drops or like a lightning flash, but there is something to be said for the Wise 
Ones pointing.  I am grateful for their maps.  


Marsha 






On Dec 9, 2012, at 12:42 AM, 118 <[email protected]> wrote:

> Hi Marsha,
> Yes, I too think he was a dynamic person.  He used to go into trances that 
> used to last for hours.  like puthagorus and Parmenides he had those 
> qualities that we call mystical, although it seems to me that such a term is 
> typically misunderstood.
> 
> It seems to me that he was pointing to the ghostly nature of knowledge.  He 
> could show through questioning how what a person was certain of, was 
> uncertain.  He some of the direct apprehension of the divine, which is the 
> same as gnosis.  This is Buddhism as well, and by mixing that with Taoism we 
> got ch'an, which later became Zen.
> 
> Zen has nothing to do with practice as some in this forum seem to think.  It 
> has to do with awareness.  I think the awareness of Socrates was like Zen.  I 
> also think that such awareness is the same thing that Pirsig experienced and 
> is trying to explain with all his examples in Lila.  It is an awareness 
> without objects.  From this awareness, life is different.  One cannot learn 
> about it, one must experience it, for such awareness is no thing.
> 
> MoQ can bring one there if one ignores the specifics, or Western analysis.  I 
> think it is not important what Pirsig writes, but why he writes it.  This why 
> would be a discussion in this forum.  The rest is like reading a map without 
> ever planning to visit the country.
> 
> Thanks for your thoughts.
> 
> Mark
> 
> On Dec 7, 2012, at 11:41 PM, MarshaV <[email protected]> wrote:
> 
>> 
>> 
>> Hi Mark,
>> 
>> Socrates, who may have been a mystic, once remarked, "What I do not know I 
>> do not think I know." To my understanding, Socrates was saying that he 
>> appeared wise because he was simply more aware of his ignorance rather than 
>> his wisdom.  His emphasis was on the negative - not this, not that - or what 
>> was missing.  I can imagine he was a quite a dynamic fellow.  
>> 
>> 
>> Marsha 
>> 
>> 
>> 
>> 
>> On Dec 7, 2012, at 11:54 PM, 118 wrote:
>> 
>>> Hi Marsha,
>>> That is good.  Have you found it?  Let me know when you do, I am interested 
>>> how you bring it back and describe it to the rest of us.  Perhaps it is 
>>> something like Gnosis.
>>> 
>>> I personally can not get there through your logic, but we each have our own 
>>> way.  I have found what I found.
>>> 
>>> Cheers,
>>> 
>>> 
>>> Mark
>>> 
>>> On Dec 7, 2012, at 11:19 AM, MarshaV <[email protected]> wrote:
>>> 
>>>> 
>>>> Mark,
>>>> 
>>>> I see it differently.  I am in agreement with those who think the best 
>>>> approach to discovering the Ultimate Truth (DQ) is by discovering what is 
>>>> false:  not this, not that.
>>>> 
>>>> 
>>>> 
>>>> Marsha
>>>> 
>>>> 
>>>> 
>>>> 
>>>> On Dec 6, 2012, at 1:08 AM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Greetings,
>>>>> 
>>>>> "It is the beginning, the genesis, that stands ready to be replaced.  The 
>>>>> singular and all-important moment of creation at the beginning of the Big 
>>>>> Bang --- the beginning of time and existence --- is poised to be swept 
>>>>> aside.  In other words, it's the bang in the Big Bang that we, in our 
>>>>> endless quest to understand the world, are ready to abandon.  That single 
>>>>> moment of creation with no before has been done in by the very precision 
>>>>> of the science that gave the idea a measure of reality."
>>>>>  (Frank, Adam, 'About Time: Cosmology and Culture at the Twilight of the 
>>>>> Big Bang', p. xiv)
>>>>> 
>>>>> Marsha:
>>>>> I am in agreement with those who think the best approach to discovering 
>>>>> the Ultimate Truth (DQ) is by discovering what is false:  not this, not 
>>>>> that.
>>>>> 
>>>>> And another one bites the dust.
>>>>> 
>>>>> 
>>>>> Marsha
>> 
>> 
>> 
>> ___
>> 
>> 
>> 
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