Hi Marsha,
Yes I agree.  Analogies are only as important as the meaning they bring.  They 
are attempts to explain how one is thinking.  They are not definitions.  I can 
think of many analogies for DQ.  Each one is contextual and part of rhetoric.  
If one considers them as true and binding, they have missed the point.

I too am grateful.


Mark

On Dec 9, 2012, at 12:44 AM, MarshaV <[email protected]> wrote:

> 
> Mark,
> 
> There is a danger in taking any metaphor or analogy too seriously, for at 
> some point they're all to be realized as dreams, illusions, bubbles, shadows, 
> dew drops or like a lightning flash, but there is something to be said for 
> the Wise Ones pointing.  I am grateful for their maps.  
> 
> 
> Marsha 
> 
> 
> 
> 
> 
> 
> On Dec 9, 2012, at 12:42 AM, 118 <[email protected]> wrote:
> 
>> Hi Marsha,
>> Yes, I too think he was a dynamic person.  He used to go into trances that 
>> used to last for hours.  like puthagorus and Parmenides he had those 
>> qualities that we call mystical, although it seems to me that such a term is 
>> typically misunderstood.
>> 
>> It seems to me that he was pointing to the ghostly nature of knowledge.  He 
>> could show through questioning how what a person was certain of, was 
>> uncertain.  He some of the direct apprehension of the divine, which is the 
>> same as gnosis.  This is Buddhism as well, and by mixing that with Taoism we 
>> got ch'an, which later became Zen.
>> 
>> Zen has nothing to do with practice as some in this forum seem to think.  It 
>> has to do with awareness.  I think the awareness of Socrates was like Zen.  
>> I also think that such awareness is the same thing that Pirsig experienced 
>> and is trying to explain with all his examples in Lila.  It is an awareness 
>> without objects.  From this awareness, life is different.  One cannot learn 
>> about it, one must experience it, for such awareness is no thing.
>> 
>> MoQ can bring one there if one ignores the specifics, or Western analysis.  
>> I think it is not important what Pirsig writes, but why he writes it.  This 
>> why would be a discussion in this forum.  The rest is like reading a map 
>> without ever planning to visit the country.
>> 
>> Thanks for your thoughts.
>> 
>> Mark
>> 
>> On Dec 7, 2012, at 11:41 PM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> 
>>> Hi Mark,
>>> 
>>> Socrates, who may have been a mystic, once remarked, "What I do not know I 
>>> do not think I know." To my understanding, Socrates was saying that he 
>>> appeared wise because he was simply more aware of his ignorance rather than 
>>> his wisdom.  His emphasis was on the negative - not this, not that - or 
>>> what was missing.  I can imagine he was a quite a dynamic fellow.  
>>> 
>>> 
>>> Marsha 
>>> 
>>> 
>>> 
>>> 
>>> On Dec 7, 2012, at 11:54 PM, 118 wrote:
>>> 
>>>> Hi Marsha,
>>>> That is good.  Have you found it?  Let me know when you do, I am 
>>>> interested how you bring it back and describe it to the rest of us.  
>>>> Perhaps it is something like Gnosis.
>>>> 
>>>> I personally can not get there through your logic, but we each have our 
>>>> own way.  I have found what I found.
>>>> 
>>>> Cheers,
>>>> 
>>>> 
>>>> Mark
>>>> 
>>>> On Dec 7, 2012, at 11:19 AM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Mark,
>>>>> 
>>>>> I see it differently.  I am in agreement with those who think the best 
>>>>> approach to discovering the Ultimate Truth (DQ) is by discovering what is 
>>>>> false:  not this, not that.
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> On Dec 6, 2012, at 1:08 AM, MarshaV <[email protected]> wrote:
>>>>> 
>>>>>> 
>>>>>> Greetings,
>>>>>> 
>>>>>> "It is the beginning, the genesis, that stands ready to be replaced.  
>>>>>> The singular and all-important moment of creation at the beginning of 
>>>>>> the Big Bang --- the beginning of time and existence --- is poised to be 
>>>>>> swept aside.  In other words, it's the bang in the Big Bang that we, in 
>>>>>> our endless quest to understand the world, are ready to abandon.  That 
>>>>>> single moment of creation with no before has been done in by the very 
>>>>>> precision of the science that gave the idea a measure of reality."
>>>>>> (Frank, Adam, 'About Time: Cosmology and Culture at the Twilight of the 
>>>>>> Big Bang', p. xiv)
>>>>>> 
>>>>>> Marsha:
>>>>>> I am in agreement with those who think the best approach to discovering 
>>>>>> the Ultimate Truth (DQ) is by discovering what is false:  not this, not 
>>>>>> that.
>>>>>> 
>>>>>> And another one bites the dust.
>>>>>> 
>>>>>> 
>>>>>> Marsha
>>> 
>>> 
>>> 
>>> ___
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