Sent: Wednesday, January 30, 2013 4:58 AM
Subject: Re: [MD] self

Horse had said:

Wouldn't it be better to define self, as distinct from other, from within 
different frameworks?
In a subject/object framework you have definitions based upon either a 
subjective or objective point of view and from within a MoQ framework you have 
static patterns emerging in response to Dynamic Quality.
Neither is 'correct' as they are dependent upon the overall framework currently 
employed. Trying to shoe-horn one set of patterns into the other framework 
results in confusion.
The beauty of the MoQ lies in the dispensing of subjects and objects, in favour 
of an emergent self as a response to Dynamic Quality. Reflection upon 'Self' 
becomes an Intellectual pattern. The intellectual pattern of self responds to 
Dynamic Quality which creates a new intellectual pattern - distinct from, but 
related to, the prior pattern.

Ron replies:
I think that is well put. The point being made is that if one is defining a 
"self" then it stands to reason that
THAT self exists in some capacity, thus allowing for the capacity to critically 
reflect apon our actions
and concepts that drive those acts. 
The concept of "no-self" or to stand on the statement that the "truth" of the 
matter is that there is no
"self" has far reaching philosophical consequences much in the same way as the 
position of asserting
that there is no truth or truth does not exist. 
In RMP's Lila, the Richard Rigel "sermon" is just that type of reactionary 
response  that Pirsig was
attempting to address. Rigel was accusing the captain of promoting relativism 
and Pirsig needed to
clarify his position, not only in response to the accusation but also those who 
took him as promoting
relativism and championing him for it.

The irony is that those who typically champion RMP as a relativist and 
Pyrrhonist were also championing
critical thinking without seeing the difficulty of pairing those two ideas as 
highly incompatable with the
act of critical thinking.

 

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