Hi Ian

Everyone here tries to add something more than SOM into the debate and that is: 
Rhetoric Quality, which can't be defined in SOM terms.

SOMe do it better than others, right?

JAn ANders


23 apr 2013 kl. 09.44 skrev Ian Glendinning:

> Hi Dan,
> 
> You said in response to dmb ...
> Dan:
> That's exactly right. Most people are not reaching up to what he's saying.
> They keep finding all these other philosophers that are saying the same
> thing as he is. But they're not! Not if you genuinely understand the MOQ.
> 
> I see the same point, but maybe disagree where the problem lies. (You and
> dmb both bring in "intent" to understand and agree understandings - as I
> did). In fact, I think most people ARE  "trying" to reach out to that, and
> do understand that that is the difference which Pirsig brings, but .... and
> here's the big but .... we only seem to have SOmist language for our
> discourse, when it comes to any kind of argument we expect to lead to any
> "rational" definitions and conclusions.
> 
> I'm OK with that, because I don't feel bound with intellect or philosophy
> being constrained by that kind of logic. Pirsig used a greater aesthetic in
> his rhetorical communications - and we find quality in him for that very
> reason.
> 
> ****
> My axioms were so clean-hewn,
> The joins of ‘thus’ and ‘therefore’ neat
> But, I admit
> Life would not fit
> Between straight lines
> And all the cornflowers said was ‘blue,’
> All summer long, so blue.
> So when the sea came in and with one wave
> Threatened to wash my edifice away -
> I let it.
> 
> Marianne Jones
> ****
> Let it go.
> Let the SOMist debate go.
> Ian
> 
> 
> On Tue, Apr 23, 2013 at 6:06 AM, Dan Glover <[email protected]> wrote:
> 
>> Hello everyone
>> 
>> On Sun, Apr 21, 2013 at 2:03 PM, david buchanan <[email protected]
>>> wrote:
>> 
>>> 
>>> Pirsig said:
>>> "I think this conclusion ["SOM and the intellectual level are one and the
>>> same."] undermines the MOQ, .... It is like saying that science is
>> really a
>>> form of religion. There is some truth to that, but it has the effect
>>> dismissing science as really not very important. The MOQ is in opposition
>>> to subject-object metaphysics. To say that it is a part of that system
>>> which it opposes sounds like a dismissal. I have read that the MOQ is the
>>> same as Plato, Aristotle, Plotinus, Hegel, James, Peirce, Nieztsche,
>>> Bergson, and many others even though these people are not held to be
>> saying
>>> the same as each other. This kind of comparison is what I have meant by
>> the
>>> term, “philosophology.” It is done by people who are not seeking to
>>> understand what is written but only to classify it so that they don’t
>> have
>>> to see it as anything new. ..I see a lowering of the quality of the MOQ
>>> itself if you follow this path of subordinating it to that which it
>>> opposes."
>>> 
>>> 
>>> Dan commented:
>>> Now, here I understand Robert Pirsig as saying in order to begin forming
>>> an understanding with the MOQ we need to put aside what we know in favor
>> of
>>> what we do not know. That doesn't necessarily mean we must forego the
>>> studying of other philosophers (even though I pretty much leave that to
>> the
>>> scholars here) but rather leave off with the classifying of what the MOQ
>>> has to say in comparison with what has been said.
>>> 
>>> dmb says:
>>> 
>>> Comparing one thinker to another is not the problem.
>> 
>> 
>> Dan:
>> Right. The problem is classifying an original work by comparing it to other
>> thinkers by claiming they are all saying the same thing even when they are
>> not.
>> 
>> 
>>> Original thinking is better than comparative analysis and that's what
>>> separates a philosopher from a philosophologist but that doesn't mean
>> that
>>> philosophology is evil or whatever.
>> 
>> 
>> Dan:
>> It can be evil when it is used to undermine original thought. It becomes a
>> case of social patterns usurping intellectual patterns.
>> 
>> 
>>> Pirsig compares and contrasts all kinds of thinkers throughout both his
>>> books. He draws a contrast between his Quality and Hegel's Absolute and
>>> Plato's Good, for example, and says Plotinus and Eckhart are his favorite
>>> mystics. He was impressed with the number of fits and matches he found in
>>> James's work. He compares his Quality with the Tao and his philosophy
>>> agrees with the perennial philosophy, Zen Buddhism, philosophical
>>> mysticism, pragmatism, radical empiricism.
>> 
>> 
>> Dan:
>> Sure he does. Much of his reading is geared toward discovering if anyone is
>> saying the same thing as the MOQ. He even admits to being a poor scholar
>> for his predilection toward selective reading.
>> 
>> 
>>> I don't suppose anyone could be foolish enough to believe we should avoid
>>> such comparisons (except Marsha, apparently) or foolish enough to
>> believe
>>> that such comparisons are not illuminating and/or clarifying (except
>>> Marsha, apparently).
>> 
>> 
>> Dan:
>> Sure. Much is gained by comparative analysis as long as the MOQ isn't
>> classified as being the same as this and the same as that.
>> 
>> 
>>> Besides, if one wanted to present an original philosophical work, why
>>> would anyone want to present it in an internet discussion group?
>> 
>> 
>> Dan:
>> I have no answer for that one. I'm guessing they wouldn't. Rather they
>> would write their own book and present it in much the same way as other
>> philosophers. Either it stands the scrutiny of others or it doesn't. It
>> seems intellectually dishonest to take the work of someone else, change it
>> to suit your own purpose, and then claim the original author was wrong
>> about his own work.
>> 
>> I don't think there is anything wrong with exploring new insights in this
>> discussion group as long as it pertains to the MOQ by clarifying issues
>> heretofore obscured. But when those 'insights' are shown to demean and
>> undermine the MOQ, then we should examine the veracity of them and adjust
>> our thinking accordingly.
>> 
>> 
>>> A forum like this has its own kind of dynamism anyway; it's a place where
>>> you have to respond to whatever comes up and otherwise think on your
>> feet.
>>> It's almost like a living conversation and that should be enough to keep
>>> things from getting too static. The problem with philosophology, as you
>> can
>>> see from Pirsig's comments, is the dismissive, undermining, subordination
>>> of the MOQ by those who "classify it so that they don't have to see it as
>>> anything new." That's what he said in Liverpool too, where he objected to
>>> the philosophologist who would dismiss the MOQ for saying what's already
>>> been said and doing what's already been done. This kind of classification
>>> is not done for the purpose of illuminating or clarifying the MOQ but
>>> rather the opposite. It just puts the MOQ is a pigeon hole, slaps a label
>>> on it, puts it in a drawer and forgets about it. This is done, Pirsig
>> says,
>>> "by people who are not seeking to understand what is written".
>>> 
>> 
>> Dan:
>> That's exactly right. Most people are not reaching up to what he's saying.
>> They keep finding all these other philosophers that are saying the same
>> thing as he is. But they're not! Not if you genuinely understand the MOQ.
>> 
>> 
>>> 
>>> But more specifically, the problem that's getting politely smacked down
>> is
>>> this "insight" that Marsha shares with Platt and Bo (the view that says
>>> "SOM and the intellectual level are one and the same").
>>> 
>>> 
>>> Dan:
>>> Yes there is that, sure. From what I gather, Bo's 'insight' was so
>>> completely incongruous with the MOQ that it was given short shrift in the
>>> Lila's Child annotations. [...] This type of thinking undermines the MOQ.
>>> And yes, they, like others here, were very good at picking and choosing
>>> selective quotes to bolster their opinions even to the point of claiming
>>> Robert Pirsig is wrong about his own metaphysics.    What I find both sad
>>> and frustrating is that Robert Pirsig has directly addressed these
>> concerns
>>> and yet so many people continue to find ways to ignore it. And no, I am
>> not
>>> jumping on the 'pick on Marsha' bandwagon in saying that though I do
>> think
>>> her continued support of Bo's 'insight' tends to put her in a somewhat
>>> dubious light.
>>> 
>>> 
>>> 
>>> dmb say:
>>> 
>>> Yes, that just blows my mind. What kind of person can ignore that? If the
>>> author himself tells you directly, by name, that you are mistaken and you
>>> still don't take heed, you are either an epic genius or you're just very
>>> unrealistic, if not delusional.
>>> 
>> 
>> Dan:
>> Yes, that's the thing. We must be willing to be wrong, not stick to our
>> guns and damn the torpedoes. There is no shame in being wrong. That's how
>> we learn. We never learn a thing by being right.
>> 
>> 
>>> 
>>> But again, notice the language that Pirsig uses to describe the correct
>>> relation between SOM and the MOQ. "The MOQ is in OPPOSITION to
>>> subject-object metaphysics. To say that it is a part of that system which
>>> it OPPOSES sounds like a dismissal.  ..I see a lowering of the quality of
>>> the MOQ itself if you follow this path of subordinating it to that which
>> it
>>> OPPOSES." He says it three times. You can't equate the MOQ's intellectual
>>> level with the very thing that the MOQ opposes. That's the formulation
>> that
>>> undermines the MOQ, not to mention intellectual quality in the MOQ.
>>> 
>> 
>> Dan:
>> Yes, and so a philosopher drops the 'insight' and moves on to new and
>> better things while a philosophologist clings ever more tightly to that
>> 'insight' since they have classified the MOQ into something they know and
>> not something new and original.
>> 
>> Thanks,
>> 
>> Dan
>> 
>> http://www.danglover.com
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