[Dan to Eddo]
Motorcycles do not work on themselves. A rational being performs motorcycle 
maintenance. I am not comparing inorganic patterns to social patterns. I am 
comparing intellectual patterns to intellectual patterns.

[Arlo]
Right. Its a rather odd reductionism to say that motorcycle maintenance is 
about 'inorganic quality patterns'.

So here's my quick take on how these 'two' considerations of the MOQ could look 
at this (motorcycle repair) together. First, you have the moment of 'repair', 
the responding to Quality, the evaluation of the context, etc. (the 'stuck 
screw' talk in ZMM). Second, you have this machine and if you don't know how 
rubber responds to heat, or metal is impacted by a hammer, or what the 
carburetor or tappets are for, you're never going to fix it. But more than 
this, the 'motorcycle' is not just a piece of 'inorganic' patterns just sitting 
there, there are biological patterns to consider (ergonomics if you will, rider 
comfort, adjusting the handlebars to provide safer control, being able to brake 
with minor muscular movements) and social patterns (the bike is part of your 
social world, who do you ride with, why do you ride, where do you go, what 
adaptations needs to made to ensure your social goals are taken into 
consideration, are you riding up to the top of a mountain? better adjust 
 your air/fuel mix. are you riding very long distances? maybe add saddlebags to 
bring some books and supplies.), and of course intellectual patterns (which are 
at the root of all this 'knowing', knowing why to use a brass hammer on the 
tappets, or why a beer can shim is an elegant, pragmatic solution, even knowing 
how to adjust your riding in the case of a sudden downpour). Thinking about the 
motorcycle as just 'inorganic' is to commit the very 'objectivist' problem of 
removing the motorcycle from the entirety of the experiential context. That 
motorcycle is like Pirsig's 'train', its not just sitting there, its going 
somewhere, and its got a biological rider, a social role, and an intellectual 
structure; all of which have histories, and all of which 'come to bear' on that 
immediate moment.

Considering the machine as a non-primary pattern doesn't mean you avoid good 
maintenance. And doing good maintenance doesn't mean you 'reify' the machine. 


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