Hi Dmb and All

> 
> Dan said:
> 
> ...Motorcycle maintenance is an excellent analogy for this ever-evolving 
> intellectual journey we all are (hopefully) on. .... Faulty logic, 
> contradiction, and lack of intellectual coherence in this philosophy forum is 
> the same as trying to tune a motorcycle with a monkey wrench. It just doesn't 
> work.
> 
> 
> Eddo objected:
> 
> The problem in this analogy is that you compare anorganic quality patterns 
> "motorcycle maintanance" with social quality patterns "this forum". Inorganic 
> quality patterns obey the laws of nature and logic much more convincing than 
> the social patterns comming out of this forum which are much more dynamic. 
> The social quality patterns who survive are the intellectual quality patterns 
> which make common sense in the forum community.
> 
> 
> 
> Dan replied:
> ... I am not comparing inorganic patterns to social patterns. I am comparing 
> intellectual patterns to intellectual patterns.
> 
> 
> 
> dmb says:
> 
> Yes, the central metaphor in Pirsig's first book (motorcycle maintenance) is 
> supposed to be taken as a lesson in the art of rationality itself. To take 
> the bike as merely inorganic is to miss the point of this lesson. 
> 
> “That’s all the motorcycle is, a system of concepts worked out in steel. 
> There’s no part in it, no shape in it, that is not out of someone’s mind. 
> …I’ve noticed that people who have never worked with steel have trouble 
> seeing this – that the motorcycle is primarily a mental phenomenon. They 
> associate metal with given shapes – pipes, rods, girders, tools, parts – all 
> of them fixed and inviolable, and think of it as primarily physical. But a 
> person who does machining or foundry work or forge work or welding sees 
> ‘steel’ as having no shape at all. Steel can be any shape you want if you are 
> skilled enough, and any shape but the one you want if you are not [skilled 
> enough].” (ZAMM, 102-3)
> 
> This metaphor is quite apt, I think, because the arrangement of concepts in 
> Pirsig's MOQ is very much like the arrangement of steel parts in the machine. 
> In both cases, getting the thing to work properly requires skill and patience 
> and a sense of the harmony that makes the whole thing fit together. 
> 
> "To say that they [motorcycle mechanics or philosophers or whatever] are not 
> artists is to misunderstand the nature of art. They have patience, care and 
> attentiveness to what they're doing, but more than this - there's a kind of 
> inner peace of mind that isn't contrived but results from a kind of harmony 
> with the work in which there is no leader and no follower... The kind of 
> mechanic I'm talking about doesn't make this separation. One says of him that 
> he is 'interested' in what he's doing, that he's 'involved' in his work. What 
> produces this involvement is, at the cutting edge of consciousness, an 
> absence of any sense of separateness of subject and object. ...When one isn't 
> dominated by feelings of separateness from what he's working on, the one can 
> be said to 'care' about what he's doing. That is what caring really is, a 
> feeling of identification with what one's doing. When one has this feeling 
> then he also sees the inverse side of caring, Quality itself." (ZAMM 296-7)
> 
> 
> Ironically, this is exactly what Marsha refuses to care about; the proper 
> arrangement of concepts. This precision is what distinguishes a coherent MOQ 
> from a big pile of arbitrary nonsense. The utter shamelessness with which she 
> produces this constant stream of drivel is really quite disturbing. It almost 
> seems like confusion, discord and disharmony is her sole purpose in life. 
> It's like she wants this forum to be a failure, like she placed a million 
> dollar bet that she could break it beyond repair. 
> 
> 
> 
> Dan said to Eddo:
> 
> The whole gist of Arlo's post was that we are here participating in an 
> intellectual discussion concerning the MOQ, not on top of a mountain 
> meditating or in a zen retreat hiding away from the world. I have no problem 
> understanding what is said here but that doesn't mean I agree with it.
> 
> 
> 
> dmb says:
> 
> Right, and Pirsig tells us in various ways that the artful mechanic (or 
> philosopher) that does not feel alienated from his work. Quite the opposite. 
> He's patient, careful, attentive, involved and feels a sense of identity with 
> the thing he's maintaining. If we compare Pirsig's characterization of the 
> artist with the attitude Marsha brings to the examination of the structure of 
> the MOQ, I think it's quite obvious that her apathetic carelessness and 
> general irresponsibility violates both the letter and the spirit of Pirsig's 
> work. It's about as far off the mark as one can be. 
> 
> "If you want to build a factory, or fix a motorcycle, or set a nation right 
> without getting stuck, then classical, structured, dualistic subject-object 
> knowledge, although necessary, isn’t enough. You have to have some feeling 
> for the quality of the work. You have to have a sense of what’s good. That is 
> what carries you forward. This sense isn’t just something you’re born with, 
> although you are born with it. It’s also something you can develop. It’s not 
> just ‘intuition,’ not just unexplainable ‘skill’ or ‘talent.’ It’s the direct 
> result of contact with basic reality, Quality, which dualistic reason has in 
> the past tended to conceal.” (ZAMM 284)
> 
> 
> See, Pirsig is NOT saying that we should abandon classical, structured 
> knowledge, i.e. static patterns. He's saying that static knowledge is 
> NECESSARY but it's also insufficient. You gotta have that, but it's not 
> enough. The artful mechanic and the artful thinker also need to develop a 
> sense of Quality, a feeling for the work. You don't get anywhere by simply 
> going with your feelings. That was the big complaint about the Sutherlands 
> and the romantics of the 1960's in general. They felt alienated by 
> technology, by scientific rationality, by attitudes of objectivity and 
> consequently wanted nothing to do with it. They just wanted to run away from 
> it. That is Marsha's mistake too. How many times has she declared he lack of 
> caring or demonstrated her lack of involvement? I'd guess it's in the 
> hundreds and, given the context, this misbehavior is wildly inappropriate. 
> It's offensive and, what's worse, it makes no sense at all. 
> 
> 
> 

Right David, and that is just what I wrote about in my book "Money and the art 
of losing control". Marsha read it early but she seems to not understand it at 
all. Sigh.

J A


> 
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