dmb said:
I think it's an uncanny description of Marsha's attitude, don't you?


DT replied:
Honestly? I think trying to evaluate a serious biological condition on the 
basis of email list posts by even by someone trained and certified to practice 
psychology or psychiatry would be irresponsible. By a untrained layperson, 
morally repugnant. ...

 
[Ron]
I think the interesting point about the article was how a "postmodernist" is 
identified, making
a rhetorical arguement and discussion in an effort to persuade them a futile 
endeavor.
They do not value epistemic virtues. The archives could support Marsha's point 
of view
as favoring postmodernism. Stanford says:
 "it can be described as a set of critical, strategic and rhetorical practices 
employing
concepts such as difference, repetition, the trace, the simulacrum, and 
hyperreality
to destabilize other concepts such as presence, identity, historical progress, 
epistemic
certainty, and the univocity of meaning. "

"Baudrillard finds a prime example of this strategy with graffiti artists who 
experiment 
with symbolic markings and codes in order to suggest communication while 
blocking it, 
and who sign their inscriptions with pseudonyms instead of recognizable names. 
“They are 
seeking not to escape the combinatory in order to regain an identity,” says 
Baudrillard, 
“but to turn indeterminacy against the system, to turn indeterminacy into 
extermination” 
(Baudrillard 1993, 78). "

To be clear it is Stamos that is drawing the comparison between postmodernist 
temperments
and psychopathic tendancies. I think DmB simply finds this amusing however I 
found another
interesting interpretation in that:

"Postmodernism is essentially a cultural movement rather than a philosophical 
movement. 
Its defenders are concerned with changing the culture more than with 
philosophical theses 
per se. As Stephen Hicks pointed out in his talks on Postmodernism two summers 
ago, 
Postmodernists are defenders of a political position first, and concerned with 
philosophical 
ideas only as a means to the defense of their politics."

Which may explain the inability to provide a coherent set of philosophic ideas 
that explain
why their point of view is better for the culture than any cultural movements 
whose adherents 
accept the possibility of scientific advancement, philosophical enlightenment, 
and identifiable 
standards for aesthetics.

..
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