[Craig, previously]
Perhaps we should look for examples of social immorality:

I promise to meet you, but don't meet up.
We agree to meet, but I don't meet up.
I intend to meet you (but don't promise to) & I realize you recognize my 
intention, but don't meet up.
You expect me to meet you and I realize this, but I don't meet up.
I intend to meet you, but don't meet up.

Which of these are humans but not animals capable of?
Which of these are 3rd level & which are merely 2nd level?

[Arlo had replied]
For Tomasello, and others following the socio-cultural tradition, all of these 
are social.

[Craig]
Yes, but what about my questions?

[Arlo]
Well, this directly answers your second question, all of these are 3rd level 
(social) activities. As to the first, I think I answered that as well, although 
I apologize if that was unclear.

[Arlo previously]
They all derive from semiotically-mediated activity. Even the ones that are not 
outright 'verbal' above require some manner of language to enable the activity. 

[Arlo continues]
All of these evidence enough necessary semiotic mediation as to make them 
exclusively human activities. As for something I might point to as an example 
of primitive social (mediated, purposeful, semiotic, agenic activity) displayed 
by a non-human species would be something like a primate directing the 
attention of another primate to a stick, and that primate picks up and hands 
the stick to the first primate. In this case, although it is 
semiotically-mediated, the mediation is primitive enough so as not to require 
sophisticated language use. In your examples, 'intent' that is able to 
formulate 'in the future' requires a necessary complex enough code as to render 
'in the future' intelligible. So although the primates in this example must 
share attention (biological), and must extend that into a mediated exchange of 
intentional activity (social), it is something that pales in comparison to the 
social activity enabled by complex semiosis. 

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