Hi Adrie

Thanks for the below, this may be of interest too:

http://phys.org/news/2013-05-classical-physics-emerge-quantum.html

Regards
David M


ADRIE KINTZIGER <[email protected]> wrote:

>David Morey to Dan.
>
>
>DM: Once again you keep projecting on to me things I don't say or think.
>Yes experienced-reality as I call it is the primary reality, it is
>experience,
>it is reality, it is not a representation of some other reality,
>it is primary, we do not experience objects that are somehow separate
>from us, everything we experience makes up what we are, what we
>experience, it encompasses everything we can talk about, etc. My point
>is that it is odd to say that this is all there is to reality, that reality
>does
>not and cannot exist beyond the realm of human experience. If you say this,
>and DMB seems to be saying this too, you are creating an existential
>prison, because using the power of thought and I take science as the
>exemplar of thinking outside of and beyond our primary experience (as
>brilliantly described and conceptualised by the MOQ I would say), we
>can discuss and speculate on processes, experiences, histories, events,
>etc they go beyond direct human experience. These exist in previous
>ages of history or in different parts of the cosmos without being
>created (as you put it) by being situated within human experience.
>This is not to put these events and processes and histories in  terms
>of SOM but to see that there are many other unfolding of SQ and
>DQ in the cosmos that go beyond human  experience and human
>experience of SQ and DQ. Sure we only know of these other forms of
>SQ and unfolding DQ via our human experience but they clearly go
>beyond this, we speculate and can test via empiricism that our toys
>go on existing even when we hide them in the cupboard, and we can
>accept the evidence we have for our parents having lives before we
>were born, and for the existence of a period of time before there
>were any human beings.  This is not to introduce SOM back into MOQ,
>as I do not suggest we are here adding any separate objects into
>our experience, rather by reason we must deal in the MOQ with
>processes/unfolding of SQ and DQ that go beyond either our individual
>or species based experience. Yes I reject that there are any experienced
>primary qualities that SOM is based on, we have only SQ and DQ
>qualities that SOM calls secondary qualities, but for me MOQ does not have
>to be an anthropocentric philosophy, because it can accept that there is
>a reality of SQ and DQ that goes beyond the human, this is what MOQ
>can reason on the basis of its conceptualisation of primary experience.
>Otherwise MOQ becomes Kantianism without SOM language, MOQ then simply
>gives us Kantianism without subject and objects by seeing
>things-in-themselves
>as non-existent, so that all reality is human reality, unable to exist
>without
>human co-relationism. Heidegger probably makes the same mistake, as
>he also replaces Kant's SOM approach with a Dasein formulated understanding
>of experience, but equally he is unable to offer a way to make sense of
>time before human conscious experience. You are so barking up the wrong tree
>when you think my challenge is bring back SOM into the MOQ, continental
>philosophy rejected SOM years ago, very old hat stuff now, but the problem
>with continental philosophy is its disconnect from science, and MOQ is
>falling into the same trap I believe given this anthropocentrism you and
>DMB seem to be advocating. Science has its own dualist, materialist,
>SOM problems, and MOQ and its good approach to SQ and DQ could
>be good conceptual tools for addressing these problems in science,
>but the isolation in human experience as if there are no other unfoldings
>of SQ and DQ beyond what humans are experiencing prevents any
>hope of engagement between the MOQ and science it seems to me.
>I am not saying this position that you are taking is worthless, it is an
>improvement on SOM, but it isolates MOQ from science in exactly the
>same way as continental philosophy is isolated. The Speculative Realist
>school of thought is very new and very active and is precisely opening
>up this problem and addressing this issue by putting realism back into
>philosophy and conceptual thought. Where MOQ says DQ, SR is talking
>about openness and contingency as disallowing determinism and
>the illusion that the world and experience can be understood in terms
>of just laws or justv objects or even just SQ I might add.
>
>comment Adrie
>
>find the flaws or waffle around them
>
>
>
>http://philsci-archive.pitt.edu/1658/1/Anthropic_Explanations_in_Cosmology_.pdf
>
>Idea's come first, idea's produce matter, idea's generate the world we live
>in....
>was a proposal made by John Wheeler in it from bit.
>He called it the participatory anthropic priciple
>
>
>
>
>It was never accepted,and later on,quantum physiks came up with the proof
>that a single
>elektron can act as an observer,to collaps the wavefunction.
>there is no need for the universe so to speak, that there are observers to
>make reality
>happen.
>the idea is thus abandoned.
>
>I made a statement once , that quantum physiks is partially high-end
>philosophy and to avoid
>that any or every som dictum is popped,i strongly suggest to read at the
>end of the article,
>
>""instituto de filosofia, Madrid""
>
>and in the header the name of the man who wrote the article, Jesus Mosterin
>http://en.wikipedia.org/wiki/Jes%C3%BAs_Moster%C3%ADn
>
>kind regards, Adrie
>
>
>
>2013/5/1 David Morey <[email protected]>
>
>> Hi Dan
>>
>> Exactly, the MOQ and Robert Pirsig accept evolution, problem is evolution
>> is not compatible with anthropocentrism or experience seen as an idealistic
>> prison, so maybe reading these errors into the MOQ is very bad philosophy I
>> am suggesting. Thanks for the concern, can assure you the only thing that
>> has broken down is a very poor conception of what the MOQ is saying.
>>
>> All the best
>> David M
>>
>> Dan Glover <[email protected]> wrote:
>>
>> >Hello everyone
>> >
>> >On Tue, Apr 30, 2013 at 4:57 PM, David Morey <[email protected]
>> >wrote:
>> >
>> >> Hi MOQers
>> >>
>> >> Does SQ and DQ act to give us evolution and create professors
>> >> long before anyone ever gets around to coceptualising these
>> >> qualities in human experience? The guy who wrote Lila
>> >> seems to think this:
>> >>
>> >
>> >Dan:
>> >
>> >Come on, David. No one is saying that the MOQ denies evolution. What a
>> >completely crazy thing to say.
>> >
>> >
>> >>
>> >> "The law of gravity, for example, is perhaps the most ruthlessly static
>> >> pattern of order in the universe. So, correspondingly, there is no
>> single
>> >> living thing that does not thumb its nose at that law day in and day
>> out.
>> >> One could almost define life as the organized disobedience of the law of
>> >> gravity. One could show that the degree to which an organism disobeys
>> this
>> >> law is a measure of its degree of evolution. Thus, while the simple
>> >> protozoa just barely get around on their cilia, earthworms manage to
>> >> control their distance and direction, birds fly into the sky, and man
>> goes
>> >> all the way to the moon.
>> >> A similar analysis could be made with other physical laws such as the
>> >> Second Law of Thermodynamics, and it seemed to Phaedrus that if one
>> >> gathered together enough of these deliberate violations of the laws of
>> the
>> >> universe and formed a generalization from them, a quite different
>> theory of
>> >> evolution could be inferred. If life is to be explained on the basis of
>> >> physical laws, then the overwhelming evidence that life deliberately
>> works
>> >> around these laws cannot be ignored. The reason atoms become chemistry
>> >> professors has got to be that something in nature does not like laws of
>> >> chemical equilibrium or the law of gravity or the laws of
>> thermodynamics or
>> >> any other law that restricts the molecules' freedom. They only go along
>> >> with laws of any kind because they have to, preferring an existence that
>> >> does not follow any laws whatsoever."
>> >>
>> >> Clearly DQ and SQ can be used to tell a cosmic story that is pre-human
>> >> experience and is not in an anthropocentric prison.
>> >> I suppose the usual suspects will claim they were never making
>> >> anthropocentric restrictions about such reasonable knowledge.
>> >> If only they were not so confused in the first place. Funny how post
>> >> modernists like Matt used to get blown off, now that the
>> >> MOQ seems to have turned into a form of anti-realist post modern
>> >> philosophising round here. What a shame, can anyone
>> >> help to save the MOQ from this terrible fate? Is quality not real? If
>> only
>> >> DQ is real and DQ cannot be defined how can there
>> >> be truth, SQ can be judged but apparently it is not real as it is not
>> >> experienced. Yet Pirsig embraces truth. What has gone wrong
>> >> since I was last here?
>> >
>> >
>> >Dan:
>> >I am unsure what your problem is--perhaps you are suffering a meltdown;
>> >those things have been known to happen here--but it is apparent us talking
>> >is doing no one any good.
>> >
>> >Thank you and good luck,
>> >
>> >Dan
>> >
>> >http://www.danglover.com
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>
>
>
>-- 
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