Nikolas, On Fri, Dec 26, 2014 at 11:13 AM, Blodgett, Nikolas <[email protected]> wrote: > NIK: > Dying is often times like being born. Naked, confused, and screaming in > discomfort. A natural part of the cycle, unfortunately; and I COULD say > something cheesy about 'without pain, how would we know joy?' I want to > wish you a merry christmas, and I understand the doldrums myself. Here's a > rough copy of my paper I was working so hard on. Its a little long, the > paragraphs are out of order, and the references are ugly - but I'd like you > to look at it and provide some constructive feedback if you wouldn't mind. > Anyone else can read it, its no secret or anything. Even if you don't have > much to say its OK, I just want to share. :) Thanks > TargetPaper2-TwoVisualSystems.docx > <https://docs.google.com/a/worcester.edu/file/d/0B5XUBIum0Kv6VFVzOEdmS3VZVEw1NEdsMUY4QjE2dkloXzJF/edit?usp=drive_web> > I think thats the one
Hi Nikolas, I've had a look at your paper. A few things jumped out at me. Overall, there seems to be an underlying assumption that what we see is really there... that the external world of objects actually exists. I think the MOQ might agree with that assumption up to a point, that point being that we are grounded in Western culture. You say: "The metaphysical models such as Pirsig's 'Quality', or Plato's 'Forms' put an undefinable or pure and invisible entity at the forefront of our experience." Dan: I'm not sure about Plato's Forms but from what I understand Dynamic Quality isn't an entity. In the MOQ, Dynamic Quality and experience become synonymous. We're constantly defining Dynamic Quality but once defined 'it' is no longer Dynamic Quality. It's static quality. You say: "For example, like molecules make up organic substances, or a tree grows up out of dirt from a seed; a bunch of cells can make a psychology student, or a completely social entity such as a city is composed of interchangeable “human” parts (Pirsig, 1991)." Dan: Is this a Robert Pirsig quote? If so, where is it from? I'm guessing it's not since it seems wrong. Social patterns are not made up of biological beings. That's a big mistake that's been repeated here ad nauseum over the years. Most people can't seem to get a grip on the concept. No matter how many times its explained to them, they fail to understand it. Look at it this way: a living being is made up of molecules but that isn't a definition of life. Same thing here... we look at a city and see all the people and we automatically think: oh... those people are social patterns. No! That isn't what the MOQ says at all. Those people are no more social patterns than the molecules are life. You say: "A CBC interview explains how this 'Quality' is at the “knife-edge” of our perceptual reality, according to Pirsig. It also sums up that “Pirsig argued passionately that it is actually possible to unify the cold rational world of science and technology with the warm, intuitive realm of art and the spirit. To bridge the chasm that has existed in Western thought since the time of Aristotle and the Ancient Greeks between reason and emotion, subjective and objective, romantic and classical ways of understanding.” Dan: I'm guessing this is an older interview? The reference to romantic and classical understanding is from ZMM. In Lila, that representation is done away with. Instead, we have the MOQ which is underpinned with Dynamic and static. It's important to understand these are not opposing points of view like romantic and classic. You say: "Unfortunately, Pirsig is, in all possibility, guilty of the same lateral model shifting Kosslyn & Miller perpetrated with 'the lateralization of hemispherical cognitive functioning of the human brain' models. Specifically, since much of his (& their) reasoning depends on 'straw men', they are attempting to counter-attack, and thus negate, an enemy which might or might not exist." Dan comments: I don't follow you here. Exactly what straw men does Robert Pirsig use in his philosophy? Are you saying that Western culture is not based upon subject-object interpretation? Are you saying the philosophical problems illuminated by the MOQ do not exist? After reading the paper I'm not at all sure what 'lateral model shifting' is, or that Kosslyn and Miller perpetrated it. I do know that Pirsig has been accused of using straw men before and no one has ever explained their reasoning on that assumption, at least not to my satisfaction. They've always missed the boat, so to speak. Perhaps you'll be the first. From what I've read, throughout your paper you are dealing basically with biological level patterns. You are furthermore assuming there is a 'real' external reality that everyone sees no matter their cultural backgrounds. If you take anything at all from the MOQ, you have to realize that we all perceive reality in accordance to our personal histories. We see what we are told to see. I hope this helps you a bit, Dan http://www.danglover.com Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/archives.html
