Hi Platt,

  PLATT:
  No one in the science world has convinced me that life accidentally 
  popped up from no life or that mind randomly arose from no mind. The 
  great advantage in thinking the MOQ way is that it adheres to the 
  scientific Principle of Causality, presenting a rationale for evolution with 
  far greater explanatory power than the non-causality, scientific 
  hypothesis of �Oops.� 

In earlier posts you criticized science for always insisting on mechanisms,
and now, when you point to the scientific hypothesis of "Oops", a 
hypothesis that relies on no mechanisms, you criticize that, too.

  PLATT:
  Lest you think I�m an hard-core basher of science and scientists, let 
  me clarify my position by quoting from H. Smith, author of �Forgotten 
  Truth:� 

  H. SMITH:
  �With science I have no quarrel. Scientism is another matter. Whereas 
  science is positive, contenting itself with reporting what it discovers, 
  scientism is negative. It goes beyond the actual findings of science to 
  deny that other approaches to knowledge are valid or other truths true. 
  In a way, the success of science has gone to people�s heads like too 
  much rum, causing them to lose their grip on logic. They�ve come to 
  believe that what science discovers casts doubt on things it does not 
  discover, and that the success it realizes in its own domain throws into 
  question the reality of domains its methods and devices cannot touch.� 

Of course science has not proved there is no God, and we have
every right to be upset at scientismists who claim "there is no God because
science can't find evidence of God". However, it's inevitable that science 
eats around at the edges of some tenets of religion and even forces 
us to re-evaluate our notions of God. For example, not many who have given 
serious thought to the matter still believe heaven is located in outer 
space and hell is located underground. And yet most Christians still 
believe in heaven and hell. It's just that the locale is now indeterminate. 
This is all due to science taking the mystery out of the heavens and the 
earth, and people come to these conclusions themselves. 

I had to look scientism up in the dictionary because I'd never heard of it 
before. It's the belief that the methods of science should be used in all 
other fields of inquiry. It doesn't work, but I guess you can't blame 
people for trying. I suppose this is why we have social science, political 
science, computer science, and Christian Science.

Smith says "[Science] goes beyond the actual findings of science to 
deny that other approaches to knowledge are valid or other truths true." He 
makes science sound like some state-sponsored socialism, where the 
scientific method reads like the Communist Manifesto. But there is no 
oppression at work here. The questioning of other approaches to knowledge 
is a natural consequence once you start making comparisons. The knowledge 
gained through science is so much more certain than the knowledge gained 
by other approaches that it has caused us to re-evaluate even what 
knowledge is. Science forces us to accept that knowledge is in a different 
class from opinion, belief, myth, metaphor, and guessing, in a way that 
was non-existent in the days of Plato.

  PLATT:
  Since science cannot touch the domain of values, and yet, as you 
  admit, we posses a sense of quality that is a genuine perception, it 
  appears something besides mind is missing from science�s 
  �universe,� leaving Pirsig a wide open field to explore. That he treads 
  on some scientistic toes while doing so should not come as a 
  surprise. 

I'd like to take this up in a separate post.
Glenn
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