Hi Dan

If we are our experiences, then we should gesture
at everything around us that we are experiencing.

David M


----- Original Message ----- 
From: "Dan Glover" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Friday, April 06, 2007 11:56 PM
Subject: Re: [MD] Art of Value


> Hello everyone
>
>>From: "Case" <[EMAIL PROTECTED]>
>>Reply-To: [email protected]
>>To: <[email protected]>
>>Subject: Re: [MD] Art of Value
>>Date: Fri, 6 Apr 2007 16:11:15 -0400
>>
>>Dan:
>>Then you should be able to show me the self. Where is it? Please point it
>>out.
>>
>>[Case]
>>I attempt to do that every time I sent in a post to the MoQ.
>
> Hi Case
>
> Thank you for writing. I think if you ask people to point to self you'll
> find that they automatically point to the center of their body. We 
> associate
> the body with self. But where is self in the body? Is it in the center 
> where
> people point? Is it in the brain? I don't know. Do you?
>
>>
>> >[Case]
>> >Learning to see ones self as separate from the world is one of the first
>> >tasks every infant confronts. It occurs during Piaget's sensorimotor
>>stage.
>> >Other stages of human development and understanding build upon and
>> >transcend this stage. If as you suggest Buddhism strives for regression
>>to
>> >this state why do they call it transcendence?
>>
>>Dan:
>>When I met my advisor at the first retreat I attended, I couldn't help but
>>notice how like a child he seemed, in his actions as well as his words. I
>>found it very endearing and later as the years went on I came to 
>>understand
>>that his wisdom was so profound that all he could do was giggle about it.
>>
>>They speak of a gateless gate in Buddhism that we all as practitioner must
>>pass through. It is not a regression nor a trancendence as we understand
>>those terms. But if pressed, I would say the gate is both and yet neither.
>>For when one passes through they realize what they were seeking was theirs
>>all along. We just have to remember, that's all.
>>
>>[Case]
>>As James notes there are a variety of religious experiences.
>
> Dan:
> Buddhism is not a religion, imo. Not that I consider myself a Buddhist.
>
>>Case:
>>But as Russell observes it is difficult to know what to make of another's
>>purely personal experience.
>
> Dan:
> See for yourself.
>
>>Case:
>>"From a scientific point of view, we can make no distinction between the
>>man
>>who eats little and sees heaven and the man who drinks much and sees
>>snakes."
>
> Dan:
>>From a scientific point of view there is no self.
>
>>Case:
>>You said, "We have to understand the true nature of people and things." It
>>is difficult to see how looking inward could shed much light on this.
>
> Dan:
> I know.
>
>>Case:
>>In the town where I live we have a several mega-churches. One of them used
>>to occasionally have a guest speaker named Rodney Howard Brown. During his
>>sermons people in the congregation would experience religious ecstasy and
>>begin to so laugh hysterically, they would fall to the floor, oblivious to
>>their surroundings. What Brown was saying was no even remotely funny. He
>>was
>>not a comedian. He claimed this was a movement of the Holy Spirit and 
>>those
>>so moved were in agreement. Never-the-less neither the fact of their
>>collective actions nor the fact that they had established consensus was 
>>not
>>enough to convince me that much could be made about their conclusions 
>>about
>>the fundamental nature of reality.
>
> I am not a religious person. I used to go to several churches a lot but it
> was to clean not to pray. The retreats I go on are nothing like the
> religious retreats you might be familar with. So I think we are probably
> talking past each other.
>
> Thank you for reading,
>
> Dan
>
>
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