Thanks Arlo,

So you're saying, if I may summarise.

Social Darwinists who think Darwinism can be played out entirely
within social circles have it wrong - survival and prosperity of the
socialy powerful. Neo-Darwinists who recognise the value of
interactions across the bio-social-intellectual levels are OK.

Human life happens to be the (current) zenith of value spanning those
three levels, and long may we keep it that way.

Ian

On 5/16/07, ARLO J BENSINGER JR <[EMAIL PROTECTED]> wrote:
> [Ian]
> Could you elaborate on the kind of "Social Darwinists" you seem to have it in
> for.
>
> Personally, I'm pretty confortable with neo-Darwinian evolutionary 
> explanations
> of processes throughout the MoQ levels.
>
> [Arlo]
> My contention is not with evolutionary processes. I think these underscore the
> MOQ, and are not only unavoidable but Good.
>
> "Biological" Darwinism (just to set up my response) is simply saying that
> survival depends on the "strength" of biological patterns. Moths with certain
> markings survive because of a camouflaging effect. Lions fight to see whose
> seed impregnates the lionness, with the outcome determined by biological
> patterns (muscle size, agility, weight, etc.).
>
> Social Darwinism, at its simplest, says that who lives and who dies should be
> decided by social power. In days of yore, social darwinism favored the
> aristocracy. Who lived and who died was determined by social birthright, 
> family
> status, etc. Kings received medical attention, peasants were left in the
> streets to die.
>
> The underlying belief was that survival should be hinged to certain social
> patterns. Those with these patterns were deemed "more valuable", those without
> were seen as "expendable".
>
> Today we retain that mindset, and have latched onto "wealth", replacing the
> idea of an aristocracy with a capistocracy. The idea that "who lives and who
> dies" should be decided by "who has money" underlies the modern discourse on
> healthcare. The "poor" are lazy and stupid and if they die off then it is of 
> no
> loss at all.
>
> Pirsig, in my read of him, says that the value of a human life is not
> determined by his/her ability to generate social wealth, but by the ideas and
> possibilities for change that each person brings to the equation.
>
> Social patterns are in the service of the intellectual level, and should
> therefore support this notion of that the evolutionary value of human life
> should NOT be determined by social level economic prowness, but that social
> patterns should support human life for its idea-rich and dynamic-potential
> nature.
>
>
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