-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of david buchanan
Sent: Friday, May 18, 2007 12:03 PM
To: [email protected]
Subject: Re: [MD] Social Darwinism

Kriminel said to dmb:
So Dave, you think ideas and societies do not evolve? Or do they evolve on 
the basis of some supernatural principle?

dmb says:
Neither. I'm following James and Pirsig in saying that mechanistic 
explanations of evolution are empty and the idea that it is all driven by 
the desire for mere survival is a ridiculous concept. But denying the fact 
of evolution or attributing it to supernatural forces is even more 
ridiculous, of course, and I'm certainly not suggesting any such thing.

Kernal said:
Volitional evolution? Is that like eugenics or Think and Grow Rich? You know

there was this guy Lamarck and he claimed...

dmb replies:
Huh? Isn't eugenics based on classic social darwinism, a.k.a. amoral 
survival of the fittest? I think so. And think and grow rich? Isn't that 
Susie Orman of PBS fame, which I'd never watch by the way? (I follow the 
theory that wealth is for the mediocre; one has to be smart enough to know 
how to get the money but stupid enough to believe that money is equal to the

good life.) In any case, neither of those things have anything to do with my

point about volition vs mechanism. As I understand it, evolution is driven 
by the desire for betterness and survival is just one particular species of 
better. Better is a relational concept of course. There is something we 
desire beyond the preservation and perpetution of existence. In a million 
billion tiny ways everything moves toward bettterness, single celled 
organisms and philosophers are going to be dealing with entirely different 
kinds of better, but this is what drives evolution in any context. I think 
of it as an impulse to transcend any given situation that doesn't seem quite

good enough, whether that means moving away from physical danger or 
inventing a new metaphysics. Betterness is a vague word, but there is a 
clear and basic idea in it. It implies a will at work in all these tiny 
particular cases, not a blind mechanism.

A positivist might see volition as some kind of miracle, but I don't. It 
seems quite natural and completely ubiquitous. It makes a heck of a lot more

sense because evolutionary theory has to account for improvement, not just 
change and variety. There is an apparent direction that can't be explained 
in terms of mechanisms, functional fit or random mutations.

dmb

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