Hi DMB

Is this not what Henri Bergson suggested?

David M


----- Original Message ----- 
From: "david buchanan" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Friday, May 18, 2007 5:03 PM
Subject: Re: [MD] Social Darwinism


> Kriminel said to dmb:
> So Dave, you think ideas and societies do not evolve? Or do they evolve on
> the basis of some supernatural principle?
>
> dmb says:
> Neither. I'm following James and Pirsig in saying that mechanistic
> explanations of evolution are empty and the idea that it is all driven by
> the desire for mere survival is a ridiculous concept. But denying the fact
> of evolution or attributing it to supernatural forces is even more
> ridiculous, of course, and I'm certainly not suggesting any such thing.
>
> Kernal said:
> Volitional evolution? Is that like eugenics or Think and Grow Rich? You 
> know
> there was this guy Lamarck and he claimed...
>
> dmb replies:
> Huh? Isn't eugenics based on classic social darwinism, a.k.a. amoral
> survival of the fittest? I think so. And think and grow rich? Isn't that
> Susie Orman of PBS fame, which I'd never watch by the way? (I follow the
> theory that wealth is for the mediocre; one has to be smart enough to know
> how to get the money but stupid enough to believe that money is equal to 
> the
> good life.) In any case, neither of those things have anything to do with 
> my
> point about volition vs mechanism. As I understand it, evolution is driven
> by the desire for betterness and survival is just one particular species 
> of
> better. Better is a relational concept of course. There is something we
> desire beyond the preservation and perpetution of existence. In a million
> billion tiny ways everything moves toward bettterness, single celled
> organisms and philosophers are going to be dealing with entirely different
> kinds of better, but this is what drives evolution in any context. I think
> of it as an impulse to transcend any given situation that doesn't seem 
> quite
> good enough, whether that means moving away from physical danger or
> inventing a new metaphysics. Betterness is a vague word, but there is a
> clear and basic idea in it. It implies a will at work in all these tiny
> particular cases, not a blind mechanism.
>
> A positivist might see volition as some kind of miracle, but I don't. It
> seems quite natural and completely ubiquitous. It makes a heck of a lot 
> more
> sense because evolutionary theory has to account for improvement, not just
> change and variety. There is an apparent direction that can't be explained
> in terms of mechanisms, functional fit or random mutations.
>
> dmb
>
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