At the beginning of Lila, Pirsig discusses the metaphysical (un)reality of
substance.  This metaphysical concept of substance reconciles the disparate
actuality that quantum physics observes; that the fundamental constituents
of substance (quarks, strings, etc) are not themselves considered substance.

This idea can be stated in the following elementary paradox:

"The stuff that makes up stuff is not stuff. Therefore stuff is not stuff."

This simplest example illustrates a theme that reminds me of Emerson's
"Intellect" essay, written in 1841. This is how he begins:

"Every substance is negatively electric to that which stands
above it in the chemical tables, positively to that which stands below
it. Water dissolves wood, and iron, and salt; air dissolves water;
electric fire dissolves air, but the intellect dissolves fire,
gravity, laws, method, and the subtlest unnamed relations of nature,
in its resistless menstruum. Intellect lies behind genius, which is
intellect constructive. Intellect is the simple power anterior to
all action or construction. Gladly would I unfold in calm degrees a
natural history of the intellect, but what man has yet been able to
mark the steps and boundaries of that transparent essence? The first
questions are always to be asked, and the wisest doctor is gravelled
by the inquisitiveness of a child. How can we speak of the action of
the mind under any divisions, as of its knowledge, of its ethics, of
its works, and so forth, since it melts will into perception,
knowledge into act? Each becomes the other. Itself alone is. Its
vision is not like the vision of the eye, but is union with the
things known.
Intellect and intellection signify to the common ear
consideration of abstract truth. The considerations of time and
place, of you and me, of profit and hurt, tyrannize over most men's
minds. Intellect separates the fact considered from _you_, from all
local and personal reference, and discerns it as if it existed for
its own sake. "...

Thoughts? 

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