Where to begin. I watched Senator Kerry's speech to a large group of
Georgetown students the other night and he spoke fervently about the
necessity of speaking truth to power. The phrase has been rolling around
in my mind ever since and I've been reading the De LaSalle posts with
great appreciation for the clarity of argument coming from the
reformers. I see such hubris in the De LaSalle partisans. The Roman
Catholic Church swept indigenous spirituality from the confluence of the
the three rivers with no thought to alternate authenticity. The cruel
and greedy practices of the men who exploited the falls, the timber, the
wildlife, the prairies and the inhabitants they found here are well
documented. These were barbarians compared to those whose lives they
took with such arrogant abandon. De LaSalle got its start in Colonel
King's mansion on the Island, Colonel King who kept his prize cattle on
his farmstead by Lake Harriet. William Eastman had his mansion where the
current De LaSalle football field is laid out and built Grove St. Flats
and Eastman Flats while he was at it. 

De LaSalle's main building now stands where some of those presumably
historic flats once stood. Or perhaps where the school's parking lot now
sprawls. The history I see now is one of continuing exploitation, a
charming lesson to teach the children is it not? Appealing to Catholic
congregations to rally to De LaSalle's cause is perfectly in character -
why not use the corporate power of the Church to achieve these private
ends? What are churches for if not to preserve hierarchies that compete
for advantage and glory? What use are ordinances and best practices in
the secular world if they stand in the way of pride of place? Win at all
costs - that's the ticket!

I have deep respect for the St. Anthony Falls Historic District and
Nicollet Island in part because I grew up surrounded by historical
reminders of my place of origin.
I played on the Wisconsin River flats. I gave historical tours through
the Indian Agency House built in 1832 near Fort Winnebago. I marveled at
the locks on the Portage Canal between the Wisconsin and Fox rivers, one
flowing south and the other north just a mile apart from each other. I
mowed the grass around Pierre Joliet's grave. I'm still in awe of by
grandfather's arrowhead collection, gathered in the 1920s in the farm
fields of other German families like his own. 

When I had a chance to help institutionalize Minneapolis' riparian
origins, I felt right at home. The piano in the Ard Godfrey house is
really very similar the one in the Indian Agency House outside Portage.
They are of similar vintage, after all.

I recall that the open air amphitheater and the building on the south
tip of Nicollet Island were meant to encourage public awareness of the
historicity of this area. I guess it would be better if the Hennepin
County or State of Minnesota Historical Society took over responsibility
for these features, because the City of Minneapolis and its Park Board
seem to have lost their way. Of course, these gentle public institutions
don't have power and influence as their calling cards. They aren't so
rapacious either - far better known for egalitarian perceptions and
respect for our diverse origins. Much more worthy lessons for our
children, I believe.

Well, who can say. Vox populi, vox dei. The electorate will sort this out.

Thankfully there's no religious test at the polls and size doesn't
matter one whit.

Fred Markus, Phillips West          

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