�When people lose a languagethey lose, we all lose a body of knowledge and
a way of looking at the world that�s really important.�  LEANNE HINTON

BERKELEY, Calif., June 30 �  Quirina Luna-Costillas grew up thinking the
language of her Mutsun ancestors was gone, lost in the flood of disease and
destruction that ravaged California Indians.

Survey of California and Other Indian Languages  WITH THE LANGUAGE went
identity. Other children would ask her, with the bluntness of youth, "What
are you?" She�d tell them and get a blank stare, accompanied by: "What�s
that?" She later stumbled across a book by a Spanish missionary that listed
hundreds of Mutsun (moot-SOON) phrases. It might as well have been Greek.
Luna-Costillas turned detective, hunting for echoes of the almost vanished
dialect. The trail was pretty cold; the last fluent speaker of Mutsun died
in 1930. But there were clues to be found in the vast archives of the
University of California at Berkeley, where for nearly a century
anthropologists have been recording the cultural memories of Indians who
survived the disasters of colonization and the Gold Rush. Six years after
she began her quest, Luna-Costillas and a small group of other Mutsuns have
scraped together a nodding acquaintance with their ancient language. They
compiled a dictionary with the help of a linguistic professor and
translated the Dr. Seuss classic "Green Eggs and Ham" to read to their own
children.

�SYMBOL OF SURVIVAL� Luna-Costillas and fellow language detectives recently
met in Berkeley to mark the 50th anniversary of the Survey of California
and Other Indian Languages, a project dedicated to saving the language of
California�s past.

"When people lose a language they lose, we all lose a body of knowledge and
a way of looking at the world that�s really important," says Leanne Hinton,
survey director. "To the participants themselves, language is a symbol of
their identity and so it�s a symbol of survival against all odds." The race
to save dying languages is going on across the United States. Tribes are
videotaping elders and, in a few cases, children are being taught their
ancient tongue in immersion programs. Eighty-five California languages are
believed to be endangered or dormant. It�s no mystery why. The ranks of
native speakers were decimated as tribes were forced from their land,
ravaged by Western diseases brought by immigrants and hunted down for
bounties. Some estimates put the pre-European Indian population in
California as high as 300,000. In 1900, census figures recorded fewer than
16,000. For survivors, Indian languages were taboo, stamped out as children
were sent to live with non-Indian families or dispatched to boarding
schools where they were punished for speaking anything but English.

FOCUS ON 50 LANGUAGES

Berkeley has targeted 50 endangered languages, running weeklong language
restoration workshops every other summer for the past 10 years. The
workshops offer a crash course in linguistics and match language learners
with a mentor, usually a graduate student. The workshops also show
participants how to search through the stacks and stacks of field notes
filed by Berkeley researchers over the years. The history of Berkeley�s
Indian research is not without controversy. This is where Ishi, the man
known as "The Last Wild Indian in America," was taken in by pioneering
anthropologist Alfred Kroeber in 1911. Ishi lived in a university museum
for the four years until he died of what was believed to be tuberculosis.
He had asked that his remains not be autopsied, but scientists did it
anyway, sending his brain to the Smithsonian, where it remained in storage
until California Indians reclaimed it two years ago. Hinton says it�s
likely the earliest linguists and anthropologists saw their work as pure
research. Their legacy is a nuts-and-bolts guide to the past for
descendants of the people who talked to interviewers about everything from
tribal myths to favorite recipes.

REDISCOVERING THE MUTSUNS   �The notes did more for us than just the
language. It connected us and it helped us culturally understand some of
the things that our ancestors practiced on a daily basis.�  � LISA CARRIER
Mutsun Foundation  "The notes did more for us than just the language. It
connected us and it helped us culturally understand some of the things that
our ancestors practiced on a daily basis," says Lisa Carrier, a Mutsun
working with Luna-Costillas on their recently formed Mutsun Foundation. One
day, Luna-Costillas found her great-great-grandmother, named in the
archives as one of the interview subjects.  "It was wonderful," she says.
The Mutsuns, with the help of their mentor linguist Natasha Warner, now a
professor at the University of Arizona, are working on a coloring book for
children. In an interesting side note, their work was aided by a 1977
dissertation on Mutsun grammar by Marc Okrand, a Berkeley linguist who went
on to create the Klingon language for TV�s "Star Trek." The Mutsun Indians,
part of the larger group of Ohlone, were among the many tribes that lost
all their land; they are petitioning the federal government for recognition
as a tribe. That makes having a common language even more important, says
Carrier. "I remember being in school and my friends � they were Aztec � we
had show and tell and they could bring things. We didn�t have anything to
share." Luna-Costillas isn�t fluent in Mutsun, but she speaks phrases and
tries to speak Mutsun to her four children as much as possible. "It gives
them identity. They know they�re Mutsun." Like many protective mothers, one
of her mantras is "don�t touch," which sounds like "ek-way ta-tay" in
Mutsun. A few years back, she says, something extraordinary happened. Her
third child, Jonathan, spoke his first word. It was "ta-tay."

� 2002 Associated Press. All rights reserved. This material may not be
published, broadcast, rewritten or redistributed.
--

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