When we weren't inundated with email, social media, how the mailing lists continued to play! As a result, then, of course planning and structure today. Nowadays, we take a heroic certainty into the needs of the times. In The 1990s the lists, our artwork and range of outputs were aimed for research, in a large stamped addressed envelope. Text messaging, etc., as in the practice of Renga, desired an eventual dissolve: a fundamental fling: to ratify rather than reappropriate. To keep up with one's large numbers of participants or patterns. We wait for the rage to criticise or we attempt to feed each other's collabs, where particular kinds of cohesion are sacrificed. Righteous mobs survive because who has time for alternatives? Gleefully we spout these insults. Spaces are for battling. No playfulness, the sheer information overload we deserve. The wind-down. Do we all do this anymore? Each participant completely controls their part. They can’t last, these discourses of increasing complexity and overabundance, and I am always surprised by the next mediation bump. Rage-fatigue. The dilemma of every single minute. We await the structure that everyone has input within the parameters of the scale funded piece. We refuse anything that wasn't inundated with email, social media, digital communications. Of course planning. Of course structure. Of course planning and structure. We take a heroic certainty into the needs of the times, to keep up with large numbers of participants or a special time for list patterns. We wait for rage or duty or right to criticise or we attempt to feed each other those kinds of collabs where the particular kinds of output or cohesion are sacrificed. The sheer information overload we deserve. We await the wind-down. They can’t last, these discourses. We refuse anything that calms. Anything that might be Japanese. Call them to account! Anything they do for our ongoing critique of net behaviors, opinions, a strategy that meets the hours, is important. And having said that, I've done what must always be done, because they were new, and our everyday lives are new, and section is sacrosanct, and no-one has the Japanese call. We are important. And having said that, we live everyday lives, and no-one has the call. No-one has the call.

- Edward
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