As far as ends go, if it's good enough for Goethe it's good enough for me.

Das Ewig-Weibliche zieht uns hinan.

Cheers,
Jon

http://inquiryintoinquiry.com

On Mar 26, 2014, at 5:32 PM, Jeffrey Brian Downard <[email protected]> 
wrote:

> Jon, List,
> 
> Your reference to the Latin and Greek roots of the words 'purpose' and 
> 'object' make me think about the purpose of a theory of semiotics.  For the 
> sake of reading Peirce, I've mainly assumed that the purpose is articulated 
> in the science of esthetics and then refined in the science of ethics.  It is 
> probably worth noting that the scientific articulation of the highest 
> aesthetic and ethical ideal is something that we need for the purposes of 
> pure theoretical inquiry.  That is, we need more clarity than common 
> experience already supplies.  These philosophical accounts of the ideals of 
> pure inquiry are, for the sake of our everyday experience, accounts of ideals 
> that are themselves really parts of much larger ends that live and grow in 
> human communities and in the larger community of nature of which we are but a 
> part.
> 
> In the third lecture in RLT, Peirce says this about the end of life:  
> "Generalization, the spilling out of continuous systems, in thought, in 
> sentiment, in deed, is the true end of life." (p. 163)
> 
> The phrase always reminds me of the following passage from the early part of 
> Goethe's Faust.  Having earned doctorates in the trivium of philosophy, 
> medicine and jurisprudence, Faust has grown tired of the futility of trying 
> to discover the great secrets about Nature herself.  As he enters his study, 
> he is trying to determine an end for the next phase in his life.  At this 
> point, as he calls on the old arts of magic, he says:
> 
> 'Tis written: "In the beginning was the Word!" 
> Here now I'm balked! Who'll put me in accord? 
> It is impossible, the Word so high to prize, 
> I must translate it otherwise 
> If I am rightly by the Spirit taught. 
> 'Tis written: In the beginning was the Thought! 
> Consider well that line, the first you see, 
> That your pen may not write too hastily! 
> Is it then Thought that works, creative, hour by hour? 
> Thus should it stand: In the beginning was the Power! 
> Yet even while I write this word, I falter, 
> For something warns me, this too I shall alter. 
> The Spirit's helping me! I see now what I need 
> And write assured: In the beginning was the Deed! 
> 
> What kind of end, I wonder, might prove to be inexhaustible?  Only an end of 
> this kind could, I suspect, serve as the purpose of pure inquiry.  Hence the 
> importance of getting greater clarity about the inexhaustible nature of the 
> true continuities in this world.
> 
> --Jeff
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