Dear Clark, lists  -

But aren't formal and material causes just re-baptized in physics as constants 
(of laws), as types of forces or particles, or as boundary conditions?

Best
F



Den 22/09/2014 kl. 15.59 skrev Clark Goble 
<cl...@lextek.com<mailto:cl...@lextek.com>>
:


On Sep 21, 2014, at 9:13 PM, Clark Goble 
<cl...@libertypages.com<mailto:cl...@libertypages.com>> wrote:


On Sep 18, 2014, at 8:49 AM, Gary Fuhrman 
<g...@gnusystems.ca<mailto:g...@gnusystems.ca>> wrote:

Clark, in reference to the Peirce passage you quoted about the “community of 
quasi-minds”, you said that “While we could obviously and perhaps should 
discuss this purely as efficient causation, I love how Peirce discusses it 
instead in terms of signs.” But it’s not at all obvious to me how or why we 
could or should discuss this purely as efficient causation. To me, the material 
and formal (if not final) causes of the fact determined by this process appear 
much more prominent than the efficient causes.


Typically physicists and most physical scientists avoid material and formal 
causes in the Aristotilean sense. They become more the properties or 
information that changes. Since the focus is on those changes of state the 
focus is really on efficient causation with little focus on material or formal 
changes - they are simply bracketed and left uninvestigated usually.

When they are investigated by truly theoretical physicists and occasionally 
philosophers things get tricky. One could well argue, for instance, that most 
of string theory is really a theory about material and formal causes for 
instance. While I honestly don’t think most physicists are instrumentalists 
like Feynman, I do think they adhere to a certain instrumentalist ethos that 
says one should leap into the abyss of worrying about ultimate stuff beyond 
what we can empirically talk about clearly. (Which is why string theory has 
long been so controversial, IMO)

The reason this is important is of course how physics conceives of formal and 
material causes tends to view them as somewhat illusionary. That is they are 
emergent phenomena but there’s always the assumption of a true reduction to 
basic physics is in theory possible. (This is different from the reductionism 
of description that I take Frederik was addressing a few weeks ago) So to a 
physicist to only real form and material are the ultimate constituents of the 
universe, whether they be strings, quantum fields or whatever they turn out to 
be. And the reason talk of formal or material causes is pointless is because we 
don’t know the ultimate constituents (or if people think they do, it’s merely 
talk about strings)

I’m not saying this is the only way one could talk about this sort of thing. 
But I do think this is, in practice, the way physicists and to only a slightly 
lesser extent chemists think about all this. Biologists are a different beast 
of course.


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