Forwarded ( Clark sent this, but did not CC this list serve.)
On Oct 21, 2015, at 1:52 PM, Clark Goble wrote:

> 
>> On Oct 21, 2015, at 12:07 PM, Jerry LR Chandler <[email protected]> 
>> wrote:
>> 
>> In regard to recent exchanges on open axiomatic frameworks, it is of 
>> critical importance to denote the distinctions between Newton's statements 
>> about the "hypothetical"  and the nine terms of trichotomy. 
> 
> Just to be clear, I’ve not really discussed the larger topics. I’ve not read 
> the links that have been given. I’ve just been commenting on specific bits 
> related to Peirce and to what I see is misunderstanding the evolution within 
> science. I hope to go back through the links this weekend. Alas I have 
> limited time (which is why I often go weeks between posts)
> 
>> If I understand Clark's post, his concern is his allegiance to the habits of 
>> physicists to invoke variables as universal explanatory operators.  A 
>> consequence of such habits of physical scientists is the LOSS of relations 
>> with pragmatic indices of nature.  Or, stated in more philosophical terms, 
>> apodictic signs are replaced by mathematical imagination and imaginary 
>> numbers.
> 
> I suspect I’d say structures rather than variables. That is that structures 
> are broad and underlie a lot of phenomena. Variables can of course refer as 
> an index to many things including other structures. As such they have a sign 
> like function. I was more thinking in terms of what the equations point to. 
> So one level removed from an analysis of the logic of equations scientists 
> use.
> 
> I think it is characteristic of physicists to make a double move of trying to 
> see how expansive such structures are (with the goal being universal laws) 
> while recognizing the limits our empirical investigations allow. The problems 
> of errors in measurement and what other laws might be causing deformations 
> from an expected law is one. (That is the ideal gas law is idealized and 
> never found in nature - and arguably this is true of most law) Then the 
> problems that of course we can only test a range of contexts. Thus physicists 
> often say Newton’s Laws are true in a certain set of areas but not at small 
> scale or massive scale. I’m not sure that’s a fair way to put it, but 
> physicists often get at the limits due to testing because of this.
> 
> So the double move of a physicist is this expansion by trusting 
> laws/structures and then skepticism of such expansion. (Again this is more a 
> claim about intents and aims of scientists)
> 
> The issue of losing indices seems just incorrect. First of course real 
> structures (the scholastic realism) have an indexical component. We can here 
> get into a bit of a debate regarding the debates about Platonism and how 
> particulars exemplify forms. I’m not sure that’s necessary in a Peircean 
> approach since any form that is exemplifying the form entails an indexical 
> relationship I’d think. To the degree a physicists thinks structures are real 
> (acknowledging the philosophical confusion of the typical physicist) and sees 
> those structures in phenomena there is always an explicit and implicit 
> assumption of an index. So equations as signs are representational of the 
> structures but also entail an indexical relationship to the degree they are 
> physics and not mathematics. 
> 
> This divide between physics and mathematics is something I think key to the 
> self-identity of physicists as physicists. It’s certainly a major component 
> of both sides in the rancorous string debates that are now winding down.
> 
> 
>> In my view, a critical distinction that crisply separates CSP logic and 
>> physical logic (such as hypothetical gravitons) is centered precisely on the 
>> role of indices.  The example of molecular numbers as indices of integers 
>> and the derived physical (molecular) structures (such as DNA, RNA, Proteins 
>> and metabolites) illustrate the conundrum faced by both the semantics and 
>> syntax of physical symbols. Such physical structures are simply beyond the 
>> language of physical variables.  So, in order to paper-over the logical 
>> conundrums, the language of physics constructs hypothetical mathematical 
>> structures (n-dimensional spaces) that bear minimal connections to reality.
> 
> Physicists often can get “lost in the equations” such that the indexical 
> relationship is forgotten. I think that socially this is generally seen as a 
> negative. Physics without the index is just mathematics. They must always be 
> kept in mind.
> 
> The hypothetical aspect is hypothetical in two ways it seems to me in a 
> Peircean framework. First there is the issue of doubt/belief. Generally 
> hypothesis and especially speculative theoretical hypothesis just aren’t 
> believed in strongly as a practical matter. Second they are usually seen 
> initially as models to be put forth for verification and falsification. That 
> is to be a *scientific* hypothesis the index is key since it is only in the 
> indexical relationship that they can function. 
> 
> Any logic that neglects this empirical aspect just isn’t a logic of science.
> 
> I just don’t see how Peirce’s logic and a logic dealing with gravitons is 
> different here.
> 
> Perhaps it would be useful at this point to where in Peirce’s writings you 
> see the disagreement?  I recognize you see the difference as between the 
> language of physical variables and physical structures and abstract entities 
> without warrant. However it seems to me the live debate in science is how 
> long to entertain an idea until it has warrant. 
> 
> I suspect this gets us at Ben’s comment about patience. I also suspect we 
> should keep clear whether we are doing phenomenology, logic of analysis, or 
> psychology. As Ben also hinted at. My sense is that we may all be talking 
> past one an other because we’re using similar terms but speaking of different 
> things. To be explicit, my comments were primarily about the psychology of 
> scientists (i.e. their motivations) and then secondarily certain elements of 
> logic as tied to empirics. 
> 
> 
> 
> 
> 
> 
> 

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