Dear Adrian,

 

In addition to Edwina's just remarks.

 

For a discussion on art works it is better to use the semiotic terms,
instead of the categories. However it will be the question whether you need
semiotics for the purpose of your teaching students. It will depend on your
educational goal. 

 

In my experience with art students the service that semiotics can render to
art students is to make them conscious about the different aspects or
dimensions that can be distinguished in any sign, including works of art. 

 

a.

To let them think about the sign (work of art) regarded in itself, in its
relation to its object and in its relation to its intended interpretant
thought. 

 

b.

Thus enabling, after some teaching, a structured discussion about whether
the intended effect could be realized. (It was my task to teach them to talk
about their design processes.)

See http://www.tte.nl/semiotiek/theorie/egganalyse/ediagramtheorymain.html
for my use of it. 

 

 

c.

However, this does not cover the experiencing part of your dealings with
art. For that you would need 

1. the interpretants Peirce developed later in his life. 

2. Together with the idea of an interaction between a sign and an
interpreting system (regarded as a semiotic sheet). 

See figures 10 and 11 for the first part.

http://vip.iva.dk/signs/Articles_Signs_International_Section/2009/JanosSarbo
(2009)paper-breemen-sarbo.pdf 

 

a.      Is usable in a course. c. demands a course of its own, but is very
helpful for students. c. is to demanding to deal with in technical terms
with your students.  

 

Best,

 

Auke van Breemen

 

 

 

Van: Adrian Ivakhiv [mailto:[email protected]] 
Verzonden: dinsdag 9 februari 2016 17:34
Aan: Peirce-L <[email protected]>
Onderwerp: [PEIRCE-L] How do Peirce's categories best fit the study of the
arts?

 

Dear all:

I'm struggling with a way of tying Peirce's categories down to the 3 main
elements by which we can make sense of art works: their materiality, our
experience of them, and their meanings. Putting it that way suggests one
ordering, but a deeper thinking through of the process (and nonlinear)
nature of the categories suggests another. I'm interested in gauging what
Peircians may think. I'd appreciate any comments directly on the web site
below:

http://blog.uvm.edu/aivakhiv/2016/02/09/rethinking-the-3-categories/

Thanks!







Rethinking the 3 categories


February 9, 2016 by  <http://blog.uvm.edu/aivakhiv/author/aivakhiv/> Adrian
J Ivakhiv

I've been struggling with how my triadic framework for interpreting art
works relates to C. S. Peirce's  <http://www.textlog.de/4254.html>
categories.

When I first developed my triadism (
<http://blog.uvm.edu/aivakhiv/2014/12/29/emis-cinematic-materialism-a-respon
se-to-reviews/> fleshed out in
<http://www.wlupress.wlu.ca/Catalog/ivakhiv.shtml> Ecologies of the Moving
Image) into the non-Peircian terms of
<http://blog.uvm.edu/aivakhiv/2014/03/08/rethinking-the-three-ecologies/>
materiality, experience, and representation - which I did in the context of
teaching a course on the environmental arts - I loosely considered the first
of these to be analogous to Peircian firstness, the second to secondness,
and the third to thirdness.

The point, in my teaching, was not to adhere strictly to Peirce, since my
students weren't studying him, but just to have a handy triadic formula that
would be useful for making sense of the eco-arts in ways that get beyond the
customary overemphasis on representation in favor of experience (including
affect) andmateriality. Materiality deals with the stuff that's just there
(one element); experience involves a second - the artist, the reader or
viewer, et al. (two); and representation makes sense and meaning of the
stuff and its shapers and perceivers in real-world contexts (three); thus
Peirce's categories loosely fit. Whether students got the Peirce or not,
they could follow that.

But the more I thought about it, the more I realized that this way of
ordering the three may be un-Peircian. Or at least that there was a second
way of connecting it to Peirce that was sufficiently different from the
first and had important consequences.

Let me break it down here. 

To continue reading, go to 
http://blog.uvm.edu/aivakhiv/2016/02/09/rethinking-the-3-categories/





 
 
____________________________________________________________________________
__ 
Adrian J. Ivakhiv 
Professor of Environmental Studies/Environmental Thought & Culture 
Rubenstein School of Environment & Natural Resources 
University of Vermont, Burlington VT 05405 U.S.A. 
Tel 802.656.0180 Fax 802.656.8015 Email: [email protected]
<mailto:[email protected]>     
http://vermont.academia.edu/AdrianIvakhiv 
http://blog.uvm.edu/aivakhiv
http://www.uvm.edu/~aivakhiv 
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