List, Jeff:

I concur with your elegantly phrased comments.

When I posted my request, I was hoping that the enumeration would be 
specifically indexed to textual references. So, I am a bit disappointed.

It would be nice mini-research project for an undergraduate student to collect 
CSP statements about truth with textual citations and post them online.  It 
would enhance the value of Almeder’s (incomplete) work.

Cheers

jerry


> On Mar 9, 2017, at 4:17 PM, Jeffrey Brian Downard <[email protected]> 
> wrote:
> 
> Jerry C., Jon S, List,
> 
> With respect to the 13 items on the list. None is, taken by itself, a theory 
> of truth. Rather, they are statements made by a commentator on passages in 
> the published works and manuscripts, many of which are from different 
> contexts--and many of which seem to have been written by Peirce with 
> different purposes in mind. If we start with something more modest than a 
> theory, such as a definition of truth (verbal, logical or pragmatic), we can 
> see that Peirce was offering definitions of different senses of the 
> conception, and that the different senses were not wholly separate. Rather, 
> they are attempts to capture the meaning of conceptions pertaining to truth 
> where it functions as an ordinary end, and where it functions as a larger 
> ideal and where is taken as a relation between signs and objects, etc. Some 
> of these conceptions will be needed for the purpose of developing speculative 
> grammar, and others for the purpose of a critical logic and yet others for 
> the purpose of a methodeutic. Taken together, many if not most of the 
> statements Peirce has made about truth may turn out to be part of a larger 
> integrated semiotic theory. Others may turn out to be accounts of rival 
> conceptions of truth, or of ordinary notions, etc. As such, I suspect that 
> the 13 items can be sorted and organized, and some will turn out to be simply 
> false (e.g., 11).
> 
> --Jeff
> 
> Jeffrey Downard
> Associate Professor
> Department of Philosophy
> Northern Arizona University
> (o) 928 523-8354
> 
> 
> From: Jon Alan Schmidt <[email protected]>
> Sent: Thursday, March 9, 2017 1:06 PM
> To: Jerry LR Chandler
> Cc: Peirce List
> Subject: Re: [PEIRCE-L] Truth as Regulative or Real; Continuity and Boscovich 
> points.
>  
> Jerry C., List:
> 
> Almeder's 1985 Transactions article, "Peirce's Thirteen Theories of Truth," 
> does not spell out the list very clearly, but here is what I gather from the 
> text.
> Correspondence - "true propositions are simply the product of the destined 
> final opinion of the scientific community."
> Correspondence - truth is "an ideal limit of scientific progress, a limit 
> asymptotically approached (but never in fact reached) by successive advances 
> in scientific progress."
> Correspondence - "some propositions are true because they are what the 
> scientific community would endorse in the final opinion if the scientific 
> community were to continue inquiry forever."
> Coherence - "truth is simply what one gets when one's beliefs are verified or 
> fully authorized by standards of rationality proper to the scientific 
> community."
> Consensus - "similar to that ... adopted by Habermas and certain continental 
> hermeneuticists."
> Pragmatic - "the truth of a proposition is a function of whether it ... will 
> be asserted in the final opinion of the community," which is "destined as a 
> real product."
> Pragmatic - "the truth of a proposition is a function of whether it would be 
> ... asserted in the final opinion of the community," which is "approached as 
> an ideal limit."
> Pragmatic - "the truth of a proposition is a function of whether it ,,, would 
> continue to be endorsed were some final scientific opinion to emerge."
> Amalgam - "as if Peirce adopted some remarkably subtle theory that 
> consistently blends elements that are present every known theory of truth."
> Combination - "the meaning of 'true' is specified in terms of correspondence 
> while the conditions for applying the predicate are coherentist."
> Muddle - "Peirce's views on truth are basically incoherent or reflect 
> mutually inconsistent characterisations of the nature of truth."
> Received View - "whether Peirce defined truth in terms of correspondence or 
> coherence, he viewed truth as the product of the opinion that the scientific 
> community would ultimately reach were it to continue indefinitely long and 
> progressively in its research."
> Plausible View - "Peirce defined truth (with a capital T) as correspondence 
> and reckoned it the destined product the final opinion, and ... also defined 
> truth in terms of what are fully authorized in asserting under the current 
> standards of rationality and under the scientific method at any given moment."
> Almeder thinks that only #10, #11, and #13 "make any sense at all," and comes 
> out in favor of #13.
> 
> Regards,
> 
> Jon Alan Schmidt - Olathe, Kansas, USA
> Professional Engineer, Amateur Philosopher, Lutheran Layman
> www.LinkedIn.com/in/JonAlanSchmidt 
> <http://www.linkedin.com/in/JonAlanSchmidt> - twitter.com/JonAlanSchmidt 
> <http://twitter.com/JonAlanSchmidt>
> On Thu, Mar 9, 2017 at 11:18 AM, Jerry LR Chandler 
> <[email protected] <mailto:[email protected]>> wrote:
> List:
> 
> In her book, Charles Peirces’s Pragmatic Pluralism, Rosenthal states:
> … the literature on Peirce contains “no fewer than thirteen distinct 
> interpretations of Peirce’s views on the nature of truth”, attributing the 
> account to Robert Almeder.
> 
> She apparently intends contrast CSP’s concept with the notions of 
> correspondence and coherence.
> 
> (My source of this information is Google Books.)
> 
> Can anyone provide the putative listing of Almeter with the original text 
> citations?
> 
> Cheers
> 
> Jerry
> 
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