Jerry, list - but apart from the perhaps-not-quite-accurate analogy
of 'destitute in a foreign land' - don't you consider that it is
rationally dangerous to set up an analogy that might imply that the
attributes of one set can possibly be fully applied to the second
set?
Human compassion has nothing to do with this attempt at analogous
comparison and to me, it doesn't make sense to suggest that To Make
Such An Analogy is an Act-of-Compassion.
It's a similar false analogy as in the common logical fallacy of:
All cats are animals
All dogs are animals
Therefore, all dogs are cats.
Edwina
On Thu 28/12/17 1:47 PM , Jerry LR Chandler
[email protected] sent:
Peter, List:
Is it possible that what is missing from this philosophical
discussion is simple human compassion?
The Holy Family were destitute in a foreign land.
in parallel sentence structure for the image (icon) without regard
to the facts not stated of the two images,
The refuges are destitute in a foreign land.
Of course, the concept human compassion is seldom an acceptable
argument in semeiotics, or is it?
Cheers
Jerry
On Dec 28, 2017, at 8:33 AM, Skagestad, Peter wrote:
Listers,
I have a somewhat unusual question. My sister is writing an Art
History thesis on nativity scenes and their contemporary relevance.
An example is one at a street mission in Trondheim, Norway, depicting
the Holy Family as present-day refugees from the Middle East. Now the
question is what, if anything, might semiotics have to say about such
depiction? The answer may be obvious, but it escapes me, at least for
the moment. Any suggestions?
Cheers,
Peter
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