Jon, Jeff, All,

JAS:  After all, *"when we have carried analysis so far as to leave only a
continuous predicate, we have carried it to its ultimate elements"* (SS 72,
1908 Dec 14).  Accordingly, my analysis of an EG is that *the names and
lines are subjects, respectively denoting abstract general concepts and
concrete indefinite individuals*, while *the syntax of their attachments
signifies the pure/continuous predicate*.[emphasis added: GR]

GR: I obviously agree.

Best.

Gary R

"Time is not a renewable resource." gnox

*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*







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On Wed, Aug 5, 2020 at 8:56 PM Jon Alan Schmidt <[email protected]>
wrote:

> Jeff, All:
>
> JD:  As far as I can see, the scroll is a special kind of iconic sign
> because it expresses the continuity in the relationship between antecedent
> and consequent of the conditional, and this mirrors the continuity in the
> relationship between premisses and conclusions in an argument.
>
>
> I agree; in fact, it expresses and mirrors not just the *continuity* of
> that relationship, but also its *asymmetry*.  All semeiosis is
> inferential process, a continuous hyperbolic sequence that always and only
> has one direction--from premiss to conclusion, from antecedent to
> consequent, from object to interpretant.
>
> I am in general agreement with your other comments, as well.  In
> particular, my interests here are primarily philosophical--as the subject
> line reflects--which is why I keep insisting on the derivative nature of
> negation while recognizing that treating it as a primitive does not
> necessarily affect the *appearance *of the resulting EGs.  As I just
> noted in my other post, it does make an important difference in the 
> *interpretation
> *of those EGs, which is why I believe that we should follow Peirce's
> advice to add a small darkened circle to a shaded area when it is intended
> to represent negation rather than the antecedent of a consequence.
>
> Another potential difference in interpretation is where we choose to draw
> the line between the subjects and predicate of a proposition.  I take
> Peirce seriously when he states that "the proper way in logic is to take as
> the subject whatever there is of which sufficient knowledge cannot be
> conveyed in the proposition itself, but collateral experience on the part
> of its interpreter is requisite ... leaving the *pure *predicate a mere
> form of connection" (NEM 3:885, 1908 Dec 5).  After all, "when we have
> carried analysis so far as to leave only a continuous predicate, we have
> carried it to its ultimate elements" (SS 72, 1908 Dec 14).  Accordingly, my
> analysis of an EG is that the names and lines are subjects, respectively
> denoting abstract general concepts and concrete indefinite individuals,
> while the syntax of their attachments signifies the pure/continuous
> predicate.
>
> Regards,
>
> Jon Alan Schmidt - Olathe, Kansas, USA
> Structural Engineer, Synechist Philosopher, Lutheran Christian
> www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt
>
> On Tue, Aug 4, 2020 at 10:17 PM Jeffrey Brian Downard <
> [email protected]> wrote:
>
>> Jon Schmidt, John Sowa, List,
>>
>> It might be helpful to make a clearer distinction between what is
>> advantageous for the purposes of developing the EGs as a formal system of
>> mathematical logic and what is advantageous for the purposes of developing
>> theories of philosophical logic.
>>
>> For the sake of illustrating the importance of the distinction, let me
>> take up the following assertion
>>
>> Jon Schmidt:  "Hence I continue to maintain that the cut for negation
>> must be *derived *from the scroll for consequence with a blackened inner
>> close, rather than treated as a primitive, even when shading is employed
>> instead."
>>
>> For the purposes of developing systems of mathematical logic, the
>> logician can adopt various starting points in setting up the logical
>> grammar for a given system. In symbolic systems, the rules determine what
>> does and does not count as a well-formed-formula. The same holds in the
>> case of the EGs. The grammatical rules determine what counts as a
>> well-formed-graph.
>>
>> Given all the work he has done on the symbolic systems of logic, Peirce
>> sees that there are a number of different ways of setting up the
>> grammatical rules that will, when taken together with the rules of
>> inference and transformation, yield consistent results. For the sake of the
>> EGs considered as a formal system, the scroll and two nested circles are
>> logically equivalent. What is more, it makes no difference for the beta
>> graphs whether the scroll (used to represent the conditional) or a shaded 
>> area
>> within a boundary (used to represent negation) is taken as "primitive" in
>> one sense or another.
>>
>> Having said that, I do think there is a special philosophical
>> significance that Peirce attaches to the scroll as a representation of the
>> conditional. I do not think that it is mere artifact of his early
>> explorations of the graphs. As Peirce points out, the graphs can be used to
>> express any sort of proposition. As such, they can be put to use in
>> philosophical inquiry for the sake of analyzing the logical relationships
>> between any set of premisses and conclusions.
>>
>> For the sake of giving a deeper philosophical analysis of the different
>> classes of arguments we need to apply the EGs to the problem of analyzing
>> synthetic forms of inference. In doing so, it will be helpful to have a
>> variety of different icons that can be used to study the grounds of the
>> validity of inductive and abductive inference. (MS 296, 499)
>>
>> As far as I can see, the scroll is a special kind of iconic sign because
>> it expresses the continuity in the relationship between antecedent and
>> consequent of the conditional, and this mirrors the continuity in the
>> relationship between premisses and conclusions in an argument. In the case
>> of inductive and abductive inferences, the conditionals may take a variety
>> of forms:  epistemic, alethetic, deontic, etc. In each of these cases, the
>> topological character of the relations may vary.
>>
>> Based on my own inquiries using the graphs to analyze these forms of
>> inference, thinking about the relationship between the scroll and the
>> shaded area representing negation has been a fruitful endeavor. It is
>> possible that it has been fruitful given the fact that I am still at an
>> early point in my application of the graphs to these problems of critical
>> logic.
>>
>> Yours,
>>
>> Jeff
>> Jeffrey Downard
>> Associate Professor
>> Department of Philosophy
>> Northern Arizona University
>> (o) 928 523-8354
>>
>>>
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