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1] I don't agree with you that Peirce rejects the concept that prayer is a psychological action. Your statement that it is a 'universal human instinct' - is psychological. 2] Our species' natural instinct' is the capacity to reason, to develop 'logical outlines/patterns/diagrams' of the world. This capacity is found in all of life - from protoplasm to bees to man. ..which is why it is "in accordance with natures". With regard to mankind - This capacity to reason is NOT a knowledge-base but the capacity-to-develop-a knowledge base. Insects don't have this capacity; they have the capacity to 'reason' and interact but their knowledge base is heavily 'fixed' and innate. They can't develop a new method of interacting with the world. Man's knowledge base is not innate but is developed by the population over time and stored in our social memories. The advantage of this method of developing knowledge, of course, is its flexibility. Mankind can change his knowledge and move from gathering seeds to planting fruit trees. 3] And I repeat - Peirce's cosmological outlines don't refer to god. Instead, his outlines show us that the universe is self-organized as a process of Mind-Matter in hylomorphic correlation. I think, as I've said before, that it is important to separate the analysis of Mind/God [whatever the term one uses to examine the ordering processes of our universe] from the analysis of Religion within human populations. They are, in my view, not the same and to merge the two can have disastrous societal and political results. Edwina On Thu 09/09/21 11:29 PM , Jon Alan Schmidt jonalanschm...@gmail.com sent: Edwina, List: ET: Prayer is, in my view, a psychological form of behaviour - among ALL human populations. Okay, but clearly this is not Peirce's view. Again, he states plainly that prayer is a universal human instinct by which the soul expresses consciousness of its relation to God. ET: That is - since our knowledge base is not innate but learned, then, homo sapiens must function as a collective. On the contrary, according to Peirce, some of our "knowledge base" is instinctive rather than learned. After all, "unless man have a natural bent in accordance with nature's, he has no chance of understanding nature, at all" (CP 6.477, EP 2:444, 1908) ET: As a side note, to my awareness, Peirce's cosmology doesn't refer to 'god', [ie, compare with Aquinas' and Aristotle's unmoved Mover, First Cause, etc]. Only if one blatantly begs the question by insisting that "A Neglected Argument for the Reality of God" is somehow not an exposition of Peirce's cosmology. I obviously think that it is, given that I wrote a paper entitled "A Neglected Additament: Peirce on Logic, Cosmology, and the Reality of God" ( https://tidsskrift.dk/signs/article/view/103187 [1]). Regards, Jon S. On Thu, Sep 9, 2021 at 6:26 PM Edwina Taborsky wrote: List Prayer is, in my view, a psychological form of behaviour - among ALL human populations. It goes along with the awareness, in our human species, of our necessary functioning as a collective. That is - since our knowledge base is not innate but learned, then, homo sapiens must function as a collective. The collective is the site of both stored and new knowledge. I think that this fact - the fragility of knowledge - means that human beings are aware that the world functions in a far more complex manner than their knowledge base is aware of. So - this awareness of the complexity and magnitude of the universe leads to the development of communal narratives about birth, death, cosmology. And the fact that our species lives as a collective brings in awareness of the rules required for communal living; ie, morality - which is made authoritative by appeals to stronger and 'higher' powers [gods]. There isn't a population in the world, as far as I know, that has not developed an awareness and narrative of superior authorities than the human being [whether it be spirits, multiple gods, singular god, etc]. But my view is that this is due to the unique nature of the human species' socially generated knowledge base and communal living requirements. As a side note, to my awareness, Peirce's cosmology doesn't refer to 'god', [ie, compare with Aquinas' and Aristotle's unmoved Mover, First Cause, etc]. Edwina On Thu 09/09/21 6:29 PM , Jon Alan Schmidt jonalanschm...@gmail.com [3] sent: Gary R., Phyllis, List: Peirce did have this to say about prayer. CSP: We, one and all of us, have an instinct to pray; and this fact constitutes an invitation from God to pray. And in fact there is found to be not only soulagement in prayer, but great spiritual good and moral strength. I do not see why prayer may not be efficacious, or if not the prayer exactly, the state of mind of which the prayer is nothing more than the expression, namely the soul's consciousness of its relation to God, which is nothing more than precisely the pragmatistic meaning of the name of God; so that, in that sense, prayer is simply calling upon the name of the Lord. (CP 6.516, c. 1906) Regards, Jon Alan Schmidt - Olathe, Kansas, USAStructural Engineer, Synechist Philosopher, Lutheran Christianwww.LinkedIn.com/in/JonAlanSchmidt [4] - twitter.com/JonAlanSchmidt [5] On Wed, Sep 8, 2021 at 6:46 PM Gary Richmond wrote: Phyllis, List, PC: As I recall, Peirce said nothing about worship, devotion or heaven or hell. GR: I think this is basically correct, although he does speak of a simple, natural belief open to the humblest man or woman; he hasn't much good to say about most theologians, however, as it is they who confuse simple faith with, for example, notions of heaven and hell, etc. PC: His take on God was based on the conduct of human behavior. The conduct of a great man's behavior is offered by Peirce as a rough analogy to God. But the last of the 1898 Lectures, for example there are others) can be seen to position his idea of God within a vast cosmological context. Best, Gary R “LET EVERYTHING HAPPEN TO YOU BEAUTY AND TERROR JUST KEEP GOING NO FEELING IS FINAL” ― RAINER MARIA RILKE Gary Richmond Philosophy and Critical ThinkingCommunication StudiesLaGuardia College of the City University of New York Links: ------ [1] https://tidsskrift.dk/signs/article/view/103187 [2] http://webmail.primus.ca/javascript:top.opencompose(\'tabor...@primus.ca\',\'\',\'\',\'\') [3] http://webmail.primus.ca/javascript:top.opencompose(\'jonalanschm...@gmail.com\',\'\',\'\',\'\') [4] http://www.LinkedIn.com/in/JonAlanSchmidt [5] http://twitter.com/JonAlanSchmidt
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