Dear Phyllis, Edwina, JAS, John, Gary, list,

I have read that:


*The goal of an inference is *

*to establish the existence of an unperceived object,*

*and if we did perceive that object, *

*we would have no need to infer it; *

*however inference *necessarily* regards an object *

*that has already been perceived.*


Does anyone know what this means and who wrote it?

I am *certain* there is Wisdom in it but not sure why.

It appears to me there is fruit here,

which may connect to Phyllis’ call for formal analysis by the ordinary;

that is, fifth graders.

I mean, even *Harris* knows that, *already*, amirite?


Btw, Phyllis, I have long admired your efforts to communicate Peirce ideas
to ordinary folk.

In fact, I have sometimes used your go-carts of judgment.

Thank you, also, for your attempts at reducing the temperature on here.

Your actions, I believe, are representative of *sophrosune*,

the virtue of the man who could but does not abuse his power..

and when the word is applied to women.. *the* womanly virtue..


With best wishes,
Jerry R

On Fri, Sep 10, 2021 at 2:11 PM Jon Alan Schmidt <[email protected]>
wrote:

> John, Edwina, List:
>
> JFS: In the beginning (en arche) was the Logos, and the Logos was with
> God, and God was the Logos. That is the only definition of God in the New
> Testament.
>
>
> On the contrary, it is by no means the *only *definition of God in the
> New Testament, or even in the writings of John the Evangelist. For example,
> "God is a Spirit" (John 4:24); "God is light" (1 John 1:5); "God is love"
> (1 John 4:8&16).
>
> ET: I see ‘Logos’ as Mind.
>
>
> The problem with interpreting "Logos" as *impersonal *"Mind" in the first
> chapter of John's Gospel is what the text goes on to say in verse 14--"And
> the Word [Logos] was made flesh, and dwelt among us, (and we beheld his
> glory, the glory as of the only begotten of the Father,) full of grace and
> truth." This obviously entails a conception of the Logos as *personal *such
> that God became a human being.
>
> Regards,
>
> Jon Alan Schmidt - Olathe, Kansas, USA
> Structural Engineer, Synechist Philosopher, Lutheran Christian
> www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt
>
> On Fri, Sep 10, 2021 at 11:51 AM Edwina Taborsky <
> [email protected]> wrote:
>
>> Yes, I agree, they are compatible.
>>
>> Other terms- which are used ( by Peirce and others )   - such as ‘soul’
>> would have to be explained .
>> I see ‘Logos’ as Mind.
>> The development of metaphysical explanations for experience and reality,
>> by all peoples, which are filled with both emotional and rational
>> narratives is a fascinating aspect of humanity.
>>
>> Edwina
>>
>> Sent from my iPad
>>
>> On Sep 10, 2021, at 12:39 PM, sowa @bestweb.net <[email protected]> wrote:
>>
>> Edwina, Jon AS, List,
>>
>> Those two comments are completely compatible.
>> ------------------------------
>> ET: Prayer is, in my view, a psychological form of behaviour - among ALL
>> human populations.
>>
>> JAS:  Peirce...:states plainly that prayer is a universal human instinct
>> by which the soul expresses consciousness of its relation to God.
>>
>> But the word 'plainly' is not appropriate.  That sentence is a paraphrase
>> of a much more nuanced comment, which he would admit is fallible.  Please
>> note that Peirce's favorite gospel is the one by John the Evangelist:  In
>> the beginning (en arche) was the Logos, and the Logos was with God, and God
>> was the Logos.   That is the only definition of God in the New Testament.
>> And it is consistent with what Heraclitus wrote.
>>
>> In fact, Philo Judaeus of Alexandria wrote many volumes (in Greek) to
>> show that the Greek philosophers were influenced by the Hebrew prophets.  I
>> don't believe that it's an accident that all of them lived along the Silk
>> Road that carried soldiers, merchants, and gurus\ to and from China, India,
>> Persia, Babylon, Greece, Israel, and Egypt.
>>
>> Also note that Alexandria was in Egypt, and Philo used the Septuagint
>> (Greek translation of the Hebrew).  It's very likely that John was
>> influenced by Philo as well as the Greek philosophers..
>>
>> John
>>
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